2002
DOI: 10.1353/kri.2002.0014
|View full text |Cite
|
Sign up to set email alerts
|

Stalinist Patriotism as Imperial Discourse: Reconciling the Ukrainian and Russian "Heroic Pasts," 1939-1945

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0
1

Year Published

2002
2002
2021
2021

Publication Types

Select...
3
2
2

Relationship

0
7

Authors

Journals

citations
Cited by 49 publications
(3 citation statements)
references
References 35 publications
0
2
0
1
Order By: Relevance
“…Similar patterns of the partial ''rehabilitation'' and reinterpretation of the prerevolutionary past occurred in the national republics (Yekelchyk 2000;Yekelchyk 2002;Yekelchyk 2004). Serhy Yekelchyk demonstrated how the formation of patriotic discourse of a national character occurred in the Ukraine, the largest federal republic of the USSR.…”
Section: Love Of the Fatherland Soviet-style: Imperial Ambition In Rmentioning
confidence: 81%
“…Similar patterns of the partial ''rehabilitation'' and reinterpretation of the prerevolutionary past occurred in the national republics (Yekelchyk 2000;Yekelchyk 2002;Yekelchyk 2004). Serhy Yekelchyk demonstrated how the formation of patriotic discourse of a national character occurred in the Ukraine, the largest federal republic of the USSR.…”
Section: Love Of the Fatherland Soviet-style: Imperial Ambition In Rmentioning
confidence: 81%
“…Ett exempel var Bohdan Chmelnytskyj, som på en och samma gång fick representera både kosackernas storhet och unionen med Ryssland vid Perejaslav 1654. Den nationella historien i Ukraina kom sådan att uppgå i en större sovjetisk historia, inte sällan med hjälp av intellektuella och andra elitgrupper i Ukraina (Yekelchyk 2002). Målet i denna historia var tydligt utstakat enligt den marxist-leninistiska ideologin och historiens aktörer var det arbetande folket som drevs av proletär internationalism.…”
Section: Ukrainsk Historieskrivningunclassified
“…Members of the various ethnically oriented intelligentsias followed the Russian model in an effort to create their own versions of Ukrainian, Belorussian, Kazakh, or Jewish heroism and martyrology. 53 However, starting in 1943, there was a noticeable narrowing of the framework of permitted expression relating to the identity of ethnic minorities. The restrictive methods were quite rarely public; they were basically confined to mid-level party officials (although the inspiration for this policy sometimes emanated directly from the top level of the Soviet leadership).…”
mentioning
confidence: 99%