Stalinism 2017
DOI: 10.4324/9781315130217-7
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Stalinism and Soviet Legal Culture*

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Cited by 13 publications
(10 citation statements)
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“…Such practices have been disavowed by every post‐Soviet Russian leader, but they nonetheless persist to the present day. The actual number represents a tiny percentage of all cases heard, but these politicized cases tend to dominate media coverage of the Russian courts, which amplifies their significance (Sharlet ; Hendley ). This narrative of the judicial process as politically compromised is commonplace in memoirs of participants and observers of the criminal justice system, both Russian (Politkovskaya ; Romanova ) and Western (Browder ), and undergirds the treatment of courts by social scientists who are not specialists on law (Ledeneva ; Dawisha ).…”
Section: Attitudes Toward Courtsmentioning
confidence: 99%
“…Such practices have been disavowed by every post‐Soviet Russian leader, but they nonetheless persist to the present day. The actual number represents a tiny percentage of all cases heard, but these politicized cases tend to dominate media coverage of the Russian courts, which amplifies their significance (Sharlet ; Hendley ). This narrative of the judicial process as politically compromised is commonplace in memoirs of participants and observers of the criminal justice system, both Russian (Politkovskaya ; Romanova ) and Western (Browder ), and undergirds the treatment of courts by social scientists who are not specialists on law (Ledeneva ; Dawisha ).…”
Section: Attitudes Toward Courtsmentioning
confidence: 99%
“…Pashukanis’s “commodity exchange theory” coincided with rejection of Lenin’s and Stuchka’s NEP legalism, focusing on “replacing the NEP codes with shorter, simpler models” and “equivalence” with “expediency,” as well as reorienting legal education towards general matters of policy rather than specific disciplines (Sharlet 1977, 161–2). This period was later referred to as “legal nihilism”—it aimed at weakening the law in order to dissolve it rather than strengthening the legal order.…”
Section: Schmitt’s Framework and Early Marxist Thoughtmentioning
confidence: 99%
“…As a result, by 1936, one participant in a public discussion of the new Soviet Constitution suggested the inclusion of a clause explicitly forbidding polygamy and polyandry (mnogozhenstvo i mnogomuzhestvo), suggesting that Russian marriage practices in the decade after the 1926 Code felt to some as though monogamy was under siege. 74 The 75 Family law was a central part of this new focus on civil law as an instrument of social change. In the fall of 1936, F. I. Vol'fson reintroduced the family law course at the Moscow Juridical Institute.…”
Section: Alimonymentioning
confidence: 99%