Stable isotope chemistry reveals plant-dominant diet among early foragers on the Andean Altiplano, 9.0–6.5 cal. ka
Jennifer C. Chen,
Mark S. Aldenderfer,
Jelmer W. Eerkens
et al.
Abstract:Current models of early human subsistence economies suggest a focus on large mammal hunting. To evaluate this hypothesis, we examine human bone stable isotope chemistry of 24 individuals from the early Holocene sites of Wilamaya Patjxa (9.0–8.7 cal. ka) and Soro Mik’aya Patjxa (8.0–6.5 cal. ka) located at 3800 meters above sea level on the Andean Altiplano, Peru. Contrary to expectation, Bayesian mixing models based on the isotope chemistry reveal that plants dominated the diet, comprising 70–95% of the averag… Show more
“…Despite the evidence, many humans resist this change, often citing a presumed ‘naturalness’ of the meat diet along with respect for tradition as reasons for such resistance. This transition may be facilitated by people learning that not only were early humans consuming predominantly plant-based foods [ 107 ], but that our own closer ancestors (from a hundred, two hundred, three hundred, etc., years ago) were embedded in a tradition that was a lot more nuanced than we have been led to believe. This tradition featured complex interspecies relations, and complicated interactions between human and nonhuman subjects, each with an interest in their own life and well-being.…”
Nonhuman animal protagonists of folklore texts in the European space have tended to be perceived primarily as performing a symbolic and metaphoric function. But behind the symbols and the metaphors hide real flesh-and-blood nonhuman animals, and flesh-and-blood humans interacting with them, mostly from a position of power. The emerging discipline of zoofolkloristics considers nonhuman animals in their own right. Through critical analysis of folklore material, zoofolkloristics examines the role of animals and power relations within the interspecies entanglement with the aim of deconstructing the oppressive system and establishing multispecies justice. We begin this paper with a brief reflection on the ‘historical animal’ as an embodied being and a human construct. We then perform a critical re-reading of three animal-related folklore texts from the Slovenian tradition and, applying Hubert Zapf’s concept of imaginative counter-discourse, consider the potential of imagination as a methodological tool in the transformative program of zoofolkloristics. Implications for animal ethics, liberation, and conservation are also discussed.
“…Despite the evidence, many humans resist this change, often citing a presumed ‘naturalness’ of the meat diet along with respect for tradition as reasons for such resistance. This transition may be facilitated by people learning that not only were early humans consuming predominantly plant-based foods [ 107 ], but that our own closer ancestors (from a hundred, two hundred, three hundred, etc., years ago) were embedded in a tradition that was a lot more nuanced than we have been led to believe. This tradition featured complex interspecies relations, and complicated interactions between human and nonhuman subjects, each with an interest in their own life and well-being.…”
Nonhuman animal protagonists of folklore texts in the European space have tended to be perceived primarily as performing a symbolic and metaphoric function. But behind the symbols and the metaphors hide real flesh-and-blood nonhuman animals, and flesh-and-blood humans interacting with them, mostly from a position of power. The emerging discipline of zoofolkloristics considers nonhuman animals in their own right. Through critical analysis of folklore material, zoofolkloristics examines the role of animals and power relations within the interspecies entanglement with the aim of deconstructing the oppressive system and establishing multispecies justice. We begin this paper with a brief reflection on the ‘historical animal’ as an embodied being and a human construct. We then perform a critical re-reading of three animal-related folklore texts from the Slovenian tradition and, applying Hubert Zapf’s concept of imaginative counter-discourse, consider the potential of imagination as a methodological tool in the transformative program of zoofolkloristics. Implications for animal ethics, liberation, and conservation are also discussed.
“…Hunter-gatherers have been described as individuals who do not intentionally modify the gene pool of exploited resources, as opposed to those who rely primarily on an agricultural or pastoralist subsistence [ 110 ]. The diets of hunter-gatherers can be inferred by dental morphology [ 111 ], stable isotope analysis [ 112 113 ], and analysis of faunal remains [ 114 ], and it is largely agreed that hunter-gatherers relied on a diverse range of foodstuffs which varied depending on geographical location and seasonal period [ 115 ]. Comparisons of ancient humans, Neanderthals and non-human primates showed that the composition of the core oral microbiome has remained stable for potentially millions of years, but the functions performed by oral microbiota have changed over time as they adapted to changing host diet [ 116 ].…”
Section: The Oral Microbiome Through the Agesmentioning
The interaction between a host and its microbiome is an area of intense study. For the human host, it is known that the various body-site-associated microbiomes impact heavily on health and disease states. For instance, the oral microbiome is a source of various pathogens and potential antibiotic resistance gene pools. The effect of historical changes to the human host and environment to the associated microbiome, however, has been less well explored. In this review, we characterize several historical and prehistoric events which are considered to have impacted the oral environment and therefore the bacterial communities residing within it. The link between evolutionary changes to the oral microbiota and the significant societal and behavioural changes occurring during the pre-Neolithic, Agricultural Revolution, Industrial Revolution and Antibiotic Era is outlined. While previous studies suggest the functional profile of these communities may have shifted over the centuries, there is currently a gap in knowledge that needs to be filled. Biomolecular archaeological evidence of innate antimicrobial resistance within the oral microbiome shows an increase in the abundance of antimicrobial resistance genes since the advent and widespread use of antibiotics in the modern era. Nevertheless, a lack of research into the prevalence and evolution of antimicrobial resistance within the oral microbiome throughout history hinders our ability to combat antimicrobial resistance in the modern era.
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