Staat und Glaubensgemeinschaft im Islam. Geschichte der politischen Ordnungsvorstellungen der Muslime, Band I I

Nagel, Tilman

doi:10.5771/0506-7286-1983-2-195

Cited by 7 publications

(3 citation statements)

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“…Im Gegensatz zu Rousseau, der die Einheit von Politik und Religion in Zeiten Mohammeds mit Lob bedachte, macht Tocqueville sie verantwortlich für Despotismus und Stagnation in den islamischen Gesellschaften. Diese kritische Auffassung des Islam und seines Verhältnisses zur Politik wird bis heute auch von namhaften Kennern der islamischen Welt aus dem Westen vertreten; genannt seien hier stellvertretend Bernard Lewis, Tilman Nagel, Ernest Gellner, Bertrand Badie, Bassam Tibi und Dan Diner (Lewis 1991;Lewis 2010;Nagel 1981a;Gellner 1992;Badie 1997;Tibi 1991;Diner 2005).…”

Section: Islamunclassified

Gemeinwohl und Seelenheil

Cavuldak¹

2015

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Section: Islamunclassified

Gemeinwohl und Seelenheil

Cavuldak¹

2015

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“…Only a minority of religious scholars continued to advocate reason, not tradition, as the principal criterion for the soundness of precepts in theology and law. 41 Hence the traditionist religious scholars became the guardians of religion, autonomous in their position vis-à-vis the caliphs. For them, theology and law covered all reality, including politics, allowing for the conception of a largely self-governing community.…”

Section: The Emergence Of Islam In the Umayyad And `Abbasid Empiresmentioning

confidence: 99%

The Islamic Origins Debate Goes Public

Sivers

2003

History Compass

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A central part of modern secularization has been the de-theologization of the stories of religious origins. Islam is no different, even though this de-theologization tends to be obscured by contemporary fundamentalism. In Islam, the story of origins centers on Mecca, Medina, the prophet Muhammad, the early Muslim community, and the expansion out of Arabia. A few scholars at the end of the nineteenth century and many at the end of the twentieth century raised the question of whether this story should be considered a theology -that is, an apologia or justification -of origins rather than a history as traditionally understood. This article provides a survey of the Islamic origins literature produced by Middle East scholars in the last century.

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“…Jahrhunderts. 49 Diese hatten mit immer größeren militärischen Schwierigkeiten zu kämpfen, was einen wesentlichen Teil der sultanischen Legitimität ausmachte.…”

Section: Introductionunclassified

Zwischen Dynastie, Kalifat und Scharia. Eine interdisziplinäre Betrachtung der Herrschaftslegitimation im frühneuzeitlichen Osmanischen Reich und der heutigen Türkei

Ascher¹

2019

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This paper discusses types of legitimation in the Early Modern Ottoman Empire and their continuity in today’s Turkey under president Recep Tayyip Erdogan. Proceeding from a theoretical examination of the concept of legitimation, this paper shows the diversity of legitimation strategies in an interdisciplinary analysis, accentuating those that Erdogan uses to consolidate his power and bring Turkey back “to former greatness”. As will be demonstrated, Erdogan utilizes particular forms, such as religious legitimation or large-scale building projects, in order to achieve legitimacy similar to that of the Ottoman rulers.

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Staat und Glaubensgemeinschaft im Islam. Geschichte der politischen Ordnungsvorstellungen der Muslime, Band I I

Cited by 7 publications

References 0 publications

Gemeinwohl und Seelenheil

Gemeinwohl und Seelenheil

The Islamic Origins Debate Goes Public

Zwischen Dynastie, Kalifat und Scharia. Eine interdisziplinäre Betrachtung der Herrschaftslegitimation im frühneuzeitlichen Osmanischen Reich und der heutigen Türkei

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