2002
DOI: 10.4324/9780203417614
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Sport and Leisure in Social Thought

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Cited by 162 publications
(67 citation statements)
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“…In explaining this, Bourdieu argued that the body is a site of social memory involving the individual culturally learning and evoking dispositions to act (Jarvie & Maguire, 1994). Durable and transposable dispositions to act are characterized by Bourdieu as habitus (Brubaker, 1995;Wacquant, 1998), which are defined as a series of internalized schemes through which people perceive, produce, and evaluate their practices (Ritzer, 1996).…”
Section: Understanding Experience: What Does Bourdieu Bring To Coaching?mentioning
confidence: 99%
“…In explaining this, Bourdieu argued that the body is a site of social memory involving the individual culturally learning and evoking dispositions to act (Jarvie & Maguire, 1994). Durable and transposable dispositions to act are characterized by Bourdieu as habitus (Brubaker, 1995;Wacquant, 1998), which are defined as a series of internalized schemes through which people perceive, produce, and evaluate their practices (Ritzer, 1996).…”
Section: Understanding Experience: What Does Bourdieu Bring To Coaching?mentioning
confidence: 99%
“…The 'hinge' therefore represents the point at which social processes and individual dispositions meet and blend to create the habitus (Elias and Dunning 1986), as social processes that regulate bodies meet at the juncture between conscious and unconscious behaviour to develop a habitus. This habitus influences but does not determine behaviour by contouring what is considered socially acceptable, and what remains above the 'threshold of repugnance' (Jarvie and Maguire, 1994). Moreover, maintenance of health through activities such as exercise and physical activity places the regulation of the body at the centre of participants' experiences (Shilling, 2003, Maguire andMansfield, 1998).…”
Section: The Figurational Theoretical Frameworkmentioning
confidence: 99%
“…The figurational approach, which largely coheres around the work of Norbert Elias, is highly relevant to the study of social networks because the nexus between individual and society is a key focus (Jarvie & Maguire, 1994). Elias argued that divisions between agents and structures, or object and subject, represent false dichotomies in sociological thought (Elias and Schröter, 1991).…”
Section: The Figurational Theoretical Frameworkmentioning
confidence: 99%
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“…This is, of course, not the first such attempt (see for example, Dunning, 1986;Murphy et al, 2000;Liston, 2011) for if there is one thing over which both critics of and collaborators with Elias agree, it is that he should be recognized as "highly unusual among leading sociologists" in seeing sport and leisure as important social phenomena (Giulianotti, 2004: 145. See also Jarvie and Maguire, 1994). Indeed it has been claimed that Elias not only saw sport and leisure as "constituting a problem area which merits investigation in its own right" but also as a "'natural laboratory' for shedding light on key aspects of human existence" (Dunning, 2002: 215).…”
Section: Introductionmentioning
confidence: 99%