“…Although Frankl has been internationally recognized as an influential thinker, logotherapy has been the topic of controversy and criticism for decades and up to the present day (e.g., Arnold & Gasson, 1954 ; Biller et al, 2002 ; Bulka, 1978 ; Frankl, 1979 ; Maslow, 1966 ; May, 1961 , 1978 ; May et al, 1958 ; O’Connell, 1972 ; Pytell, 2006 , 2015 , 2016 ). One of the polemic issues had to do with the role of religion in logotherapy, in several senses: (1) the place of spirituality and religion in human nature according to logotherapy, (2) the place of religion in psychotherapy in general and in logotherapy in particular, and (3) psychotherapy in general and logotherapy in particular as a medical cure for the soul (e.g., Bulka, 1971 , 1975 ; Crumbaugh, 1979 ; Dickson, 1975 ; Fabry, 1975 ; Grollman, 1965 ; Okan & Ekşi, 2017 ; Palmer, 1987 ; Péter, 2008 ; Sellés, 2016 ; Shea, 1975 ; Sykes, 1999 , 2010 ; Weisskopf-Joelson, 1975 ; Yalom, 1980 ; Yildirim, 2018 ).…”