2016
DOI: 10.1016/j.jpainsymman.2015.12.344
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Spiritual Needs of Families With Bereavement and Loss of an Infant in the Neonatal Intensive Care Unit: A Qualitative Study

Abstract: The results of this study created a new vision in addressing spiritual needs of Iranian families who experience the death of a newborn.

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Cited by 30 publications
(25 citation statements)
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References 24 publications
(47 reference statements)
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“…Along with these parenting activities, parents experienced closeness or guilt and felt deeply responsible for protecting their deceased baby from exposure or damage and for safeguarding his or her dignity (cf. Sadeghi, Hasanpour, Heidarzadeh, Alamolhoda, & Waldman, 2016). Thus, for the parents, the baby's vulnerability and the duty of "caring" for and protecting him or her continued postmortem.…”
Section: End-of-lifementioning
confidence: 99%
“…Along with these parenting activities, parents experienced closeness or guilt and felt deeply responsible for protecting their deceased baby from exposure or damage and for safeguarding his or her dignity (cf. Sadeghi, Hasanpour, Heidarzadeh, Alamolhoda, & Waldman, 2016). Thus, for the parents, the baby's vulnerability and the duty of "caring" for and protecting him or her continued postmortem.…”
Section: End-of-lifementioning
confidence: 99%
“…Exploring the impact of PPC not only at the end of life but as a continuum and as a standard practice from diagnosis, time of birth, or admission to the NICU regardless of expected outcomes and prognosis might help meet the goal of SPPC to enhance the care for patients and their families by meeting their physical, psychological, social, and spiritual needs. [41][42][43] More research is needed to determine the full impact of SPPC in neonates with life-limiting conditions. Future studies should focus on comparing models of care that will help identify the best way to deliver SPPC.…”
Section: Discussionmentioning
confidence: 99%
“…On the other hand, the diversity of cultural and religious conditions prevailing in different cities of Iran requires regional studies. This study was conducted in Isfahan, a strongly religious city; the term "religion" is more commonly used by residents than "spirituality" (Sadeghi, Hasanpour, Heidarzadeh, Alamolhoda, & Waldman, 2016). Isfahan is comprised of a 99 percent Muslim majority and minority communities of Christians, Jews, and Zoroastrians.…”
Section: Introductionmentioning
confidence: 99%