2014
DOI: 10.1017/s0022463413000623
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Spirit cults and Buddhist practice in Kep Province, Cambodia

Abstract: This article focuses on the growth of spirit cults in Cambodia since the end of the Democratic Kampuchea regime through an examination of the most common type of tutelary spirit, neak ta, in Kompong Tralach in Kep Province. The role of neak ta is discussed in relation to Buddhism through their representation in local legends and myths, as reported by villagers and monks, and as the focus of rituals and ceremonies, including some conducted in a Buddhist temple, Wat Kompong Tralach. This provides ethnographic da… Show more

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Cited by 6 publications
(2 citation statements)
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“…What many scholars refer to as rote learning has its origins in ancient Myanmar and Thailand where were many students were educated in Buddhist monasteries (Johansen & Gopalakrishna 2006;O'Lemmon 2014) and where which a scarcity of writing materials necessitated the memorisation of information (Thein 2004). However, while rote learning leads to memorising of important information (such as facts and figures) by students, a potential inherent danger is students may memorise information they don't personally understand potentially leading to boredom (Thein 2004).…”
Section: Rote Learning In Myanmarmentioning
confidence: 99%
“…What many scholars refer to as rote learning has its origins in ancient Myanmar and Thailand where were many students were educated in Buddhist monasteries (Johansen & Gopalakrishna 2006;O'Lemmon 2014) and where which a scarcity of writing materials necessitated the memorisation of information (Thein 2004). However, while rote learning leads to memorising of important information (such as facts and figures) by students, a potential inherent danger is students may memorise information they don't personally understand potentially leading to boredom (Thein 2004).…”
Section: Rote Learning In Myanmarmentioning
confidence: 99%
“…Wegen des Mangels an Mönchen wurde zur Bearbeitung religiöser Anliegen vielerorts die rituelle Praxis der Geistmedien in Anspruch genommen, von denen einige kurz nach Ende der Roten Khmer-Zeit ihre Arbeit wieder aufnahmen. Die anak tā und die spirituelle Macht pāramī waren zu dieser Zeit der Umstellung und des Überlebens eine Quelle der moralischen Führung (Bennett 2015;O'Lemmon 2014), da sie die einzigen moralischen Akteure dieser Zeit darstellten. Auch zur sozialen Wiedereingliederung waren die Geister von Bedeutung, da beispielsweise psychisch erkrankte Menschen, die als unheilbar krank galten, mit der Identifizierung eines Geistes in ihrem Körper zu einer anerkannten, wenn damals auch noch marginalisierten Form der Arbeit als Geistmedium nachgehen konnten.…”
Section: Die Langsame Revitalisierung Des Religiösen Unter Der Vietnamesischenunclassified