2016
DOI: 10.7765/9781526107848
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Spenserian allegory and Elizabethan biblical exegesis

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“…81 In 1580, this notion of purification was used to express existential rather than environmental renewal, as if the earthquake was a prompt to "clense the filth" of the soul. 82 Churchyard, for example, invests the 1580 earthquake with corrective prescience, as if it has caught the leisured populace of London in a spiritual slumber; for, as soon as "Plagues began to seace," he writes, "peoples hardned stubborne heartes,/ forgot the God of peace." 83 He figures the earthquake as a kind of spiritual pressure gauge, which in his "Admonition to the Reader" is explicitly connected to the advice of Ephesians 4: "I trust (good Reader)," he writes, "that the fresh memorie of this late woonder shall make thee to looke backe-warde unto thy former faultes, and make thee a new man, in cleannesse of life."…”
Section: The Cascading Hazards Of the Legend Of Holinessmentioning
confidence: 99%
“…81 In 1580, this notion of purification was used to express existential rather than environmental renewal, as if the earthquake was a prompt to "clense the filth" of the soul. 82 Churchyard, for example, invests the 1580 earthquake with corrective prescience, as if it has caught the leisured populace of London in a spiritual slumber; for, as soon as "Plagues began to seace," he writes, "peoples hardned stubborne heartes,/ forgot the God of peace." 83 He figures the earthquake as a kind of spiritual pressure gauge, which in his "Admonition to the Reader" is explicitly connected to the advice of Ephesians 4: "I trust (good Reader)," he writes, "that the fresh memorie of this late woonder shall make thee to looke backe-warde unto thy former faultes, and make thee a new man, in cleannesse of life."…”
Section: The Cascading Hazards Of the Legend Of Holinessmentioning
confidence: 99%