Specific Migration in Indonesia Mudik and Balik Lebaran

Prasetyo, Ketut; Warsono,

doi:10.2991/soshec-17.2018.58

Cited by 4 publications

(3 citation statements)

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“…In countries with a large Moslem population, Ramadan is tightly-linked to an annual mass exodus prior to, during, and slightly after Ramadan, as Indonesians head to their hometown to participate in traditional and social functions and to celebrate Eid al-Fitr, one of the biggest holy celebrations in Islam. It is estimated that 18-23 million Indonesians move from one place to another using various mode of transportations at almost the same time (Prasetyo and Warsono, 2018). The Ramadan exodus is the largest annual population movement in Indonesia and should draw attention to the potential of super spreader events.…”

Section: Ramadan and Eid Al-fitr: Impact On Covid-19 Transmissionmentioning

confidence: 99%

Ramadan and Eid al-Fitr: Population movement, mass gathering and escalating of COVID-19 – A perspective from Indonesia

Arsyad

Nainu

Wagner

et al. 2021

Trends Infect Global Health

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In Indonesia, the most populous Moslem-majority country, despite the possibility of underreported coronavirus disease (COVID-19) cases, 6,248 confirmed cases and 535 deaths have been recorded. With upcoming Ramadan and Eid al-Fitr, between 18-23 million of Indonesians may move from urban locations (with high counts of COVDI-19) to rural areas with fewer cases currently but less laboratory capacity to diagnose cases. This review summaries the current situation of CO.VID-19 in Indonesia and discusses the possible impacts of mass population movement, Ramadan-related activities, and Eid al-Fitr celebration days on COVID-19 transmission in the country.

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Section: Ramadan and Eid Al-fitr: Impact On Covid-19 Transmissionmentioning

confidence: 99%

Ramadan and Eid al-Fitr: Population movement, mass gathering and escalating of COVID-19 – A perspective from Indonesia

Arsyad

Nainu

Wagner

et al. 2021

Trends Infect Global Health

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show abstract

“…Then, they it is followed by "lebaran", the annual biggest community tradition to celebrate Eid Al-Fitr (back to holy soul) in "Syawal" month, after completing Ramadhan that might be only found in Indonesia. Lebaran is marked by a long national holiday, visiting hometown, gathering with family, wearing something new, and eating the lebaran special culinary [6].…”

Section: Introductionmentioning

confidence: 99%

"Lepet": Indonesian traditional food for Eid Al-Fitr celebrations

Wardana,

Setiarto,

Wigati

2023

J. Ethn. Food

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Indonesia, a country with diverse cultures, possesses a rich variety of cultural heritage. The aim of this review is to discuss the culture of lepet considering its ethnic perspective, preparation and consumption, nutritional and functional properties, safety, and future outlook aspects. Lepet, a traditional Javanese dish, consists of sticky rice, grated young coconut, coconut milk, cowpea, and salt. It is wrapped in young coconut leaves with a specific pattern, boiled, soaked, and then hung to cool and dry. The persuasive technique employed by Sunan Kalijaga, which combines Javanese cultural traditions and Islamic religious teachings, symbolizes lepet for the Javanese people. This method facilitated the spread of Islam by emphasizing the importance of purity and refraining from committing further mistakes after apologizing during the Eid Al-Fitri tradition. Lepet is rich in carbohydrates and some protein. It is gluten-free and offers benefits for bone and skin health due to its contribution of antioxidants, vitamins, and minerals. Proper handling and storage of lepet are vital to prevent the growth of harmful bacteria and extend its shelf life. Given the rising worldwide acknowledgment of Indonesian gastronomy, advancements in technology and distribution, creative adaptations, and a surging demand for convenience, the prospects for lepet appear bright in the future.

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“…Meeting with family becomes one of the crucial experience people seek (Iriany et al, 2019) and enjoying a good time together is a yearly refreshment. Such activity is not exclusively tied to Muslims only but also to the majority of non-Muslims (Yulianto, 2011; Prasetyo & Warsono, 2017) because of the substantial value of togetherness emphasised during the festive. We can see that making a rational decision is challenging under such strong cultural pressure.…”

mentioning

confidence: 99%

Altering Intention to Mudik during COVID-19 Pandemic: A Salient Cue and Simple Reminder Nudge

Prasetyo

Sofyan

2021

Psychology and Developing Societies

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Mudik is a unique exodus in Indonesia where people travel to hometown during Eid festive season. It posed a challenge for the government to cope with the COVID-19 pandemic. Several reports have identified that people still stick with their plan to Mudik amidst the latest Mudik ban. Thus, a scientific nudge campaign is pivotal to influence Mudik behaviour. The present study designed and tested five visual campaigns to identify key elements which can reduce Mudik intention. A pre-post field experiment used six between-subject groups designed on Qualtrics collected 767 responses measuring intention to Mudik. We asked participants respective Mudik ban institution in anticipating the latest nation-wide Mudik ban. Mother visual and a lethal virus for elderly reminder are of which sufficient reducing Mudik intention. The treatment effect holds in certain people conditions. The study yielded an initially worked nudge campaign to support government Mudik ban policy.

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Specific Migration in Indonesia Mudik and Balik Lebaran

Cited by 4 publications

References 0 publications

Ramadan and Eid al-Fitr: Population movement, mass gathering and escalating of COVID-19 – A perspective from Indonesia

Ramadan and Eid al-Fitr: Population movement, mass gathering and escalating of COVID-19 – A perspective from Indonesia

"Lepet": Indonesian traditional food for Eid Al-Fitr celebrations

Altering Intention to Mudik during COVID-19 Pandemic: A Salient Cue and Simple Reminder Nudge

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