2010
DOI: 10.1215/08992363-2010-003
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Spaces Stretch Inward: Intersections between Architecture and Minor Literature

Abstract: This essay offers an analysis of the architectural environment of the Palestinian refugee camps in Gaza, examined through a comparison of Deleuze and Guattari's “minor literature” interpreting Kafka's work.

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Cited by 7 publications
(3 citation statements)
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“…171 The camp is often a tool of the majority, used by it to expand or exclude, to gain or maintain political power. However, camps may also be the platform or the instrument for a minor micropolitics of becoming which changes and manipulates the architecture of the majority, whether they are camps created for refugees, indigenous minorities or immigrants and changed by them as in Rachme or the Palestinian refugee camps, 172 or they are the makeshift migrant/refugee camps being erected today in the heart of cities. 173 Thus, it is clear that rather than being only 'a political technology [….where] desubjectivation is made operational', 174 the camp increasingly appears, in this research as well as in other studies, as a complex space of major and minor political action and resistance, in which not only 'bare life' but also 'everyday life' is produced.…”
Section: From 'Bare Life' To 'Everyday Life'mentioning
confidence: 99%
“…171 The camp is often a tool of the majority, used by it to expand or exclude, to gain or maintain political power. However, camps may also be the platform or the instrument for a minor micropolitics of becoming which changes and manipulates the architecture of the majority, whether they are camps created for refugees, indigenous minorities or immigrants and changed by them as in Rachme or the Palestinian refugee camps, 172 or they are the makeshift migrant/refugee camps being erected today in the heart of cities. 173 Thus, it is clear that rather than being only 'a political technology [….where] desubjectivation is made operational', 174 the camp increasingly appears, in this research as well as in other studies, as a complex space of major and minor political action and resistance, in which not only 'bare life' but also 'everyday life' is produced.…”
Section: From 'Bare Life' To 'Everyday Life'mentioning
confidence: 99%
“…Writing with Agamben as referent, though, only goes so far even when a commentator who is an architect thinks of space in architectural ways. Feigis (2010), an architect, references Agamben and actual structures as architects might conceive them if they had the specialized language to do so. This occurs as Feigis pairs the built environment of refugee camps and a reading of Kafka digested through the highly theoretical lens of Deleuze and Guattari.…”
Section: Theorizing Exceptionmentioning
confidence: 99%
“…However, phenomenology, even though it is a discipline that emphasises the implications of being in the world, tends to operate within a rather limited and often privileged scope of experience (namely European, middle-class, male and white), and therefore it rarely considers in any particular depth what it actually means to be in and to inhabit spaces beyond what is dominantly seen as convention. While I advocate for the need for a more detailed theoretical reflection on making home from a phenomenological perspective, the relationships between space, building and dwelling would yield greater insight only if complemented by a more practical and so already spatialised approach to refugee camps as found in, say, human geography and architectural studies (Katz, 2010;. This is what I intend here by an intervention -or, more precisely, intermezzo -which looks in more detail at the concrete example of the Palestinian refugee camp, Nahr Al-Barid.…”
Section: Introductionmentioning
confidence: 99%