Soundscapes of Resistance: Amplifying social justice activism and aural counterpublics through field recording-based sound practices

Abstract

This article examines creative sound practitioners who audibly convey social justice commentary through their use of environmental soundscapes as source material. I discuss how micro-watt radio pioneer Mbanna Kantako, electronic music artist Muqata’a and audio activist Christopher DeLaurenti work with field recordings to produce subversive counter-narratives against news media and state discourses. I outline three specific sound projects as case studies: Kantako’s aural counter-surveillance of police encounters within the predominantly poor and Black neighbourhood of Springfield, Illinois; Muqata’a’s album Inkanakuntu (2018) composed using field recordings of Ramallah, West Bank; and DeLaurenti’s radio piece Fit the Description (2015) that incorporates field recordings of the protests following the 2014 police killing of Michael Brown in Ferguson, Missouri. I argue that composing with soundscapes of contested urban spaces can function as sonic activism that confronts the oppressive soundscapes of systemic racism. The case studies are examined through the following common themes: 1) the use of what I term aural counterpublics to amplify marginalised voices and soundscapes of resistance, and 2) the radical re-appropriation of microphones and oppressive police and military audio technologies as a means of ‘speaking back’ to systems of power. Finally, I suggest how these case studies convey the need for intersectional and decolonised approaches to soundscape studies.

Field Recordings: A Manifesto

“…29 Thinking along the same lines, Yoganathan proposes the "term aural counterpublics to amplify marginalised voices and soundscapes of resistance suppressed by mainstream news and governmental rhetoric" inspired by Tom Rice's observations on "how prisoners are often active rather than passive listeners to their everyday oppressive soundscapes." 30 And so, sound can advocate both for and against violence. In short, loudness, noise, and technology are tools of power: "Sound, a terra incognita to be explored, is a manifestation of the imagination of power."…”