“…Critical scholars highlight the gap between the rhetoric of equality and power asymmetries in the relationship (Benabdallah, 2020; Carrozza & Benabdallah, 2022) and explain specific (e.g., collaterals) and diffuse (i.e., political support in the UN) reciprocity with China's ability to coerce or corrupt recipients (Eisenman, 2022). The rhetoric is undoubtedly employed strategically (Link, 2013; Schoenhals, 1992), and the link between aid and corruption has been documented in the literature beyond China (Pavlik & Young, 2022). Still, it merits engagement: The rhetoric of ‘mutual benefit’ or ‘win–win’—to which I refer here as reciprocity , and of ‘friendship’—to which I refer here as relationality , has been fairly constant from the mid‐1950s till today (Strauss, 2019) and largely congruent with the language, which China's recipients in the Non‐Aligned Movement (NAM) have employed for South–South Cooperation since Bandung.…”