Culture is linked with psychological services in several important ways. One instance is when a society undergoing modernization or disintegration places undue stress on its members. Cultural stress is associated with an upward swing in the occurrence of psychological problems and an accompanying need for therapeutic resources. Other examples can also be cited. Communities define norms of personal adjustment and the limits of tolerable deviance. These cultural definitions form the framework for deciding whether intervention is necessary and if so, from what type of healer. Furthermore, attitudes toward deviant persons are determined by prevailing values. The social group may either tolerate or abandon its troublesome members ; label their sickness as permanent or transient. Cultural expectations give rise to specific perceptions regarding which therapies are most potent, the correct setting for treatment, and behaviours appropriate to both patient and healer. Finally, broader forces within the culture shape the image of formal human services. They do so by determining the organizational structure of programs and the relationship of psychiatric services with other health professionals, government departments, and national policies.The dynamic interaction of culture and therapeutic systems, as suggested by these relationships, is unfortunately ignored by planners of mental health care in developing countries. Service innovators, guided by tenets of Western psychiatry, follow pre-set notions of &dquo;modern&dquo; treatment delivery. Sensitivity to indigenous lifestyles and local psychocultural needs is thus inhibited by the dictates of professional culture. Professionals must attend to the pressing problems of manpower shortages, drug availability, funding for inpatient and other comprehensive care units, and so forth.The inherent conflict between the culture of the Western-educated care provider and that of his tradition-oriented client is a central