Abstract:In Italy, the problem of asbestos pollution is increasing in severity. In fact, in recent years, the number of people affected by asbestos-related illnesses has been growing because of the fibre's slowly evolving effects and its progressive pollution in the environment adjacent to the places where it is processed. Even though the physical consequences of asbestos are now quite clear, few studies have examined the psychological consequences of this kind of disaster. Since it is difficult to perceive its pathoge… Show more
“…We selected this methodology because it makes it possible to analyze ethical topics in depth (Testoni et al, 2013(Testoni et al, , 2014. Indeed, the combination of the participants' emic view and the researchers' interpretative etic view enables a fuller understanding of the cultural issues that inform personal values and their relationships with health (Oliffe & Bottorff, 2006;Sanjek, 2000;Testoni, Mauchigna, et al, 2019). In particular, the qualitative method makes it possible to elicit narratives and representations of psychologically demanding themes-like illness and death-that are difficult to access by other means (Testoni et al, 2016).…”
Following a ritual perspective, the paper identifies a new form of ritual concerning the corpse, which could facilitate separation and allow the living to look at the deceased without disgust. In order to explore the effect of thanato-aesthetic interventions, the experience of the last glance of the bereaved at their deceased loved ones was analyzed. Twenty interviews were performed in three morgues, and thematic analysis was utilized. The aim was to illustrate how post-mortem grief may be affected by aesthetic manipulation of the corpse and ways in which the bereaved relocate their beloveds. The fundamental hypothesis is that the facilitation of concrete contact with the corpse may assist mourners to detach from the deceased. From the qualitative analysis, three areas of meaning prevalence emerged: Kübler-Ross phases of grief work and the conspiracy of silence; immortality and continuing bonds; and the effects of thanato-aesthetic interventions.
“…We selected this methodology because it makes it possible to analyze ethical topics in depth (Testoni et al, 2013(Testoni et al, , 2014. Indeed, the combination of the participants' emic view and the researchers' interpretative etic view enables a fuller understanding of the cultural issues that inform personal values and their relationships with health (Oliffe & Bottorff, 2006;Sanjek, 2000;Testoni, Mauchigna, et al, 2019). In particular, the qualitative method makes it possible to elicit narratives and representations of psychologically demanding themes-like illness and death-that are difficult to access by other means (Testoni et al, 2016).…”
Following a ritual perspective, the paper identifies a new form of ritual concerning the corpse, which could facilitate separation and allow the living to look at the deceased without disgust. In order to explore the effect of thanato-aesthetic interventions, the experience of the last glance of the bereaved at their deceased loved ones was analyzed. Twenty interviews were performed in three morgues, and thematic analysis was utilized. The aim was to illustrate how post-mortem grief may be affected by aesthetic manipulation of the corpse and ways in which the bereaved relocate their beloveds. The fundamental hypothesis is that the facilitation of concrete contact with the corpse may assist mourners to detach from the deceased. From the qualitative analysis, three areas of meaning prevalence emerged: Kübler-Ross phases of grief work and the conspiracy of silence; immortality and continuing bonds; and the effects of thanato-aesthetic interventions.
“…The analysis process was meant to facilitate the identification of some fundamental themes emerging from the narrations through a bottom-up approach. These themes, which were common to several participants, were grouped into broader thematic categories (37). Analyses were performed by a trained researcher under the supervision of an experienced qualitative analysis researcher.…”
Background: The COVID-19 pandemic is causing major social changes to which significant psychological effects are linked. During the first phase of the pandemic wave in Italy, whilst there was insufficient information about the phenomenon and the strategies to safeguard the population against it, many categories of people, whose professions required constant contact with the public, were affected by the contagion.Aims: The literature has shown how religiousness can support the management of stress due to diseases and health risks. In relation to this, the current study wanted to investigate how priests managed the early stages of the pandemic. This work, therefore, aimed to investigate the psychological experiences related to the contagion and the eventual death of colleagues as well as the resilience strategies activated by the priests during the process.Participants: The research involved 12 Catholic priests, all male and aged between 42 and 63 years. They came from the same pastoral community in one of the regions in Northern Italy that were most affected during the first phase of the pandemic. Those ministers had been constantly in contact with the faithful of their parishes since the breakout of the virus.Methodology: A qualitative research design was adopted, and in-depth interviews were conducted. The dialogues aimed at investigating the deep, personal and relational experiences of the priests, together with their concerns and the tools they adopted to manage anxiety. The texts obtained from the interviews were subjected to thematic analysis.Results: The areas studied concerned the experiences of the participants during the lockdown, the implications of social distancing and lack of funeral rituality and, finally, the importance of prayer as a resilience factor.Conclusions: In the current scenario dominated by the pandemic, it is significant and stimulating to understand and reflect on the functions and roles of the experiences of faith, particularly the act of elaborating the process of mourning due to COVID-19.
“…Then, the codes were transformed into families (hyper-categories) on the basis of the relationships among the codes. Finally, the relationships between families were sorted according to the conceptualization of anticipatory mourning and ambiguous loss [ 30 , 34 , 35 ].…”
This article presents the results of a qualitative study aiming to consider the relationship between ambiguous loss and anticipatory mourning amongst relatives of missing people in Italy. Eight people participated in the research, narrating their experiences of losing a beloved person (one found alive, three found dead, and four still missing). Findings suggest the presence of a particular form of ambiguous loss, characterised by traits typical of both prolonged and traumatic grief. These findings describe how families are faced with an emotional vortex related to a never-ending wait, and how the mourning is solved only when the missing person is found dead or alive. The discovery of a corpse is traumatic but it allows mourners to fully recognise their grief. When a person is found, it changes the relationship in a positive way. When neither of these events happen, mourners have two different kinds of reactions: they experience either a prolonged grief or a drive to solve their suffering by helping other people (post-traumatic growth). In this study, it is highlighted how a community can be useful or detrimental in this process, and the importance of psychological and social support to prevent significant clinical outcomes is stressed.
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