2018
DOI: 10.1016/j.dcm.2017.12.001
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Socio-cultural conditioning of style and structure in journalistic discourse: The distinctively “objective” textuality of Iranian political news reporting

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Cited by 9 publications
(4 citation statements)
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“…So far, the bulk of discourse analysis studies of the Iranian journalistic context has centred on the representation of Iran’s contentious nuclear issue in the Iranian, US and British publications through the lens of CDA (Behnam and Zenouz, 2008; Izadi and Saghaye-Biria, 2007; Khosravinik, 2015; Koosha and Shams, 2005; Rasti and Sahragard, 2012). There is also a growing body of research attending to the structural properties of Iranian Persian news texts in general and crime news reports in particular (Makki and White, 2018; Rafiee et al, 2018; White and Makki, 2016).…”
Section: Introductionmentioning
confidence: 99%
“…So far, the bulk of discourse analysis studies of the Iranian journalistic context has centred on the representation of Iran’s contentious nuclear issue in the Iranian, US and British publications through the lens of CDA (Behnam and Zenouz, 2008; Izadi and Saghaye-Biria, 2007; Khosravinik, 2015; Koosha and Shams, 2005; Rasti and Sahragard, 2012). There is also a growing body of research attending to the structural properties of Iranian Persian news texts in general and crime news reports in particular (Makki and White, 2018; Rafiee et al, 2018; White and Makki, 2016).…”
Section: Introductionmentioning
confidence: 99%
“…In addition. This style also facilitates reporting, and journalists can report effectively without losing important information (Makki and White, 2018) [8] . For traditional readers, the vast majority of them will appear to skim news essays or read only a few paragraphs.…”
Section: The Inverted Pyramid Style Of Journalismmentioning
confidence: 99%
“…The themes are equal to movements in DT (Figure 1). As seen, protecting religious lifestyle and moral values are two priorities of this discourse in the context of Islamic theocracy as a political system whose highest political authority (Supreme Leader) is a high-ranking religious cleric (Makki and White, 2018). Hence, it was called Minaret discourse.…”
Section: Minaret Discoursementioning
confidence: 99%