2018
DOI: 10.1111/jpcu.12728
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Social Signals and Antisocial Essences: The Function of Evil Laughter in Popular Culture

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Cited by 4 publications
(3 citation statements)
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References 22 publications
(22 reference statements)
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“…In the present studies this pattern of results was reversed: Following uncooperative or untrustworthy decisions, trust tended to decrease when counterparts displayed reward smiles rather than affiliation smiles, showing that expressing joy can be problematic following uncooperative or untrustworthy behaviour. In other words, an uncooperative context may make reward smiles that normally signal trustworthiness akin to dominance smiles, in that they both communicate superiority and pleasure at others' misfortune (Kjeldgaard-Christiansen, 2018). This interpretation is supported by the similarity in participants' ratings of reward and dominance smiles.…”
Section: Discussionmentioning
confidence: 99%
“…In the present studies this pattern of results was reversed: Following uncooperative or untrustworthy decisions, trust tended to decrease when counterparts displayed reward smiles rather than affiliation smiles, showing that expressing joy can be problematic following uncooperative or untrustworthy behaviour. In other words, an uncooperative context may make reward smiles that normally signal trustworthiness akin to dominance smiles, in that they both communicate superiority and pleasure at others' misfortune (Kjeldgaard-Christiansen, 2018). This interpretation is supported by the similarity in participants' ratings of reward and dominance smiles.…”
Section: Discussionmentioning
confidence: 99%
“…Hollywood has a long history of deploying laughter in a way that establishes evil (i.e., Wicked Witch of the West in The Wizard of Oz (Fleming, 1939), Emperor Palpatine in the Star Wars saga (Lucas, 1977, 1980, 1983), and Agent Smith in The Matrix trilogy (Wachowski & Wachowski, 1999; 2003a; 2003b). As the villain is set opposite the hero, “laughter in villains puts a point on that fact by marking, visually and aurally, the villain's moral corruption” (Kjeldgaard-Christiansen, 2018, p. 1219). However, interestingly, in Joker , Arthur's laugh is both pathological and paradoxical.…”
Section: Smile and Put On A Happy Facementioning
confidence: 99%
“…Those around Arthur who are subjugated to these fits of abnormal hysteria frequently become disoriented and in some cases, hostile. In this way, Arthur's laugh is a break from fictional cinematic tradition that uses evil expressions of laughter as a bridge between evil intentionality and performativity (Kjeldgaard-Christiansen, 2018). Although Arthur frequently attempts to disclose his condition by distributing a laminated card that communicates his laughing disorder, these reactions have a devastating effect on Arthur's mental state and (re) awaken violent tendencies.…”
Section: Smile and Put On A Happy Facementioning
confidence: 99%