Charity and Social Welfare 2017
DOI: 10.2307/j.ctt1pwtcr2.12
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Social Responsibilities in the Protestant North

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Cited by 8 publications
(4 citation statements)
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“…The Stockholm Relief Committee focused on accounts of donors and donations. It is reasonable to assume that the prevailing convictions based on the Christian doctrine of giving at that time (see Koefoed, 2017; Qvarsell, 1993; Wijkström and Lundström, 2002) influenced decisions on what to report and thus, what to make public. The detailed presentations of donations were probably perceived as natural, given the notion that those who were not themselves dependent on aid were obliged to give to the poor.…”
Section: Discussionmentioning
confidence: 99%
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“…The Stockholm Relief Committee focused on accounts of donors and donations. It is reasonable to assume that the prevailing convictions based on the Christian doctrine of giving at that time (see Koefoed, 2017; Qvarsell, 1993; Wijkström and Lundström, 2002) influenced decisions on what to report and thus, what to make public. The detailed presentations of donations were probably perceived as natural, given the notion that those who were not themselves dependent on aid were obliged to give to the poor.…”
Section: Discussionmentioning
confidence: 99%
“…The Swedish Church Law of 1686 declared that it was a Christian charitable duty to give to the poor. At the same time, the importance of daily work, which was the fulfilment of a holy vocation, and the idea that alms were not a way to reach salvation had a strong influence on Swedish people (Koefoed, 2017). At the beginning of the nineteenth century, this principle was formulated in a more secular way: those who were not themselves dependent on aid were obliged to give to the poor.…”
Section: Poor Relief and Charity In Nineteenth-century Swedenmentioning
confidence: 99%
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