Social Portrait of Online Mass Media Audience in Russia

Barbakov, Oleg M.; Vinogradova, Marina V.; Shatsky, Alexander А.

doi:10.15655/mw/2018/v9i3/49496

Cited by 4 publications

(4 citation statements)

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“…The print media, largely newspapers have also continued to report the same issues with a touch of advocacy for reforms and overall treatment of inmates (Ezebuilo, Okon & Okugo, 2020). On the part, the social as well as online media appear to be in the forefront of covering and driving public opinion on the conditions in correctional centres the world over (Barbakov, Vinogradova, & Shatsky, 2018).…”

Section: Literature Review Media Coverage Of Conditions In Nigeria's ...mentioning

confidence: 99%

Influence of Radio Coverage of Conditions in Nigerian Correctional Centres on Port Harcourt Residents’ Perception of the Treatment of Inmates by Authorities

Hayford

2023

EAJMR

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This study was predicated on the need to analyse the influence of radio coverage of conditions in Nigeria’s correctional centres on how Port Harcourt residents perceive how the authorities treat the inmates in these centres. With Agenda Setting and Selective Influence theories as base, the study formulated four research questions. The sample size for the study was 384 (survey) and 24 (content analysis) drawn from a population size of 756,000 and 24 respectively. Among other findings, the study showed that in terms of pattern, radio stations covered conditions in Nigerian Corrective Centres frequently and prominently in detailed fashion. The results also showed that the residents recorded a high level of listenership to the selected programmes and also had a high rate of encounter of issues relating to the corrective centres. Finally, findings showed that the radio coverage of the correctional centres influences how the residents perceive the treatment of the inmates by the authorities. The study recommended that radio stations in Rivers State should maintain the pattern of coverage of the correctional centres so as to lead to advocacy and generate public discourse leading to reforms in the sector.

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Section: Literature Review Media Coverage Of Conditions In Nigeria's ...mentioning

confidence: 99%

Influence of Radio Coverage of Conditions in Nigerian Correctional Centres on Port Harcourt Residents’ Perception of the Treatment of Inmates by Authorities

Hayford

2023

EAJMR

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“…Era internet memungkinkan masyarakat menjadi sangat aktif menerima informasi. Jika menggunakan teori resepsi aktif dari Bakti (2004) dan Barbakov et al (2018) mereka bebas menafsirkan informasi yang didapatkan dari internet.…”

Section: Pendahuluanunclassified

Memaknai Dakwah Digital Melalui Meme Shalat Jumâ€™at Visualisasi Perempuan: Perspektif Semiotika

Sunaryanto¹,

Rizal²

2023

Kopis

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The discourse of this research analyzes the da'wah of digital memes with the visualization of women that spread on the internet. In answering these problems, this research uses qualitative research. The mass media textual tool as an analytical tool is used to answer this problem, namely Ferdinand de Saussure's semiotics. This theory is divided into several concepts, namely sign, marker, signified, denotation, and connotation. The results of the study found that the digital da'wah sign in the Friday prayer meme is the headscarf. Digital da'wah markers in memes are women wearing headscarves, the hijab phenomenon, and Muslim women praying. The signs of digital meme propaganda are the reward for Friday prayers, sunnah of the Prophet, and pornography. The denotation meaning of digital da'wah in the meme is that a Muslim man cannot leave the Friday prayer service. Because the characteristics of a good leader or priest for a woman are men who fulfill the obligations of Friday prayer. Connotatively, digital da'wah uses memes to visualize women that Friday prayers only aim to get a woman's reward. The female body, namely the jilboobs, is constructed to call on men to want to perform Friday prayers. Digital da'wah uses memes with connotations because women are constructed as signs, signifiers, and markers to invite men to perform Friday prayers. Muslim women's bodies are constructed as sexual objects to invite Muslim men to perform Friday prayers.

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“…Meminjam gagasan Ayo-Obiremi & Adelabu (2020), era digital ini memungkinkan masyarakat menjadi dewa media sebab mereka bisa memilih informasi sekaligus sebagai pemilik media informasi. Beberapa gagasan ini sejalan dengan pandangan (Bakti, 2004;Barbakov, Vinogradova, & Shatsky, 2018) Komunida: Media Komunikasi dan Dakwah Volume 12 Nomor 02 Tahun 2022;pp. 103-124;DOI: 10.35905/komunida.v7i2. http://ejurnal.iainpare.ac.id/index.php/komunida/index ISSN: 2088-0669; E ISSN: 26143704 bahwa pada era digital ini, masyarakat merupakan kelompok pengguna informasi yang menjadi bagian dari resepsi aktif.…”

Section: Pendahuluanunclassified

Semiotika Dakwah Digital dalam Meme Ajakan Salat Jumat

Sunaryanto¹,

Syamsuri²

2022

Komunida

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Fenomena dakwah di era digital kini semakin beragam. Munculnya meme menjadi ide dan perilaku yang bertindak sebagai pesan persuasive. Meme digunakan untuk mengemas pesan dakwah digital termasuk ajakan dalam melaksanakan salat Jumat. Tujuan penelitian ini menganalisis makna dakwah digital meme ajakan salat Jumat di internet. Artikel ini menggunakan penelitian kualitatif dengan analisis semiotika yang merupakan bagian dari analisis tekstual media massa. Hasil temuan dalam penelitian ini adalah tanda-tanda dakwah digital dalam meme ajakan salat Jumat yaitu topi, baju koko putih, mic, jilbab, Al-Qur'an dan lain-lain. Penanda dakwah digital dalam meme tersebut adalah Rhoma Irama, Joko Widodo, Prabowo Subianto, dan wanita cantik. Meme dakwah digital yang dimaknai adalah takwa, akidah, politisasi agama, dan kampanye politik. Makna denotasi dakwah digital dalam meme tersebut adalah pemimpin yang baik meskipun sibuk tidak meninggalkan kewajiban salat Jumat. Salat Jumat harus dipahami oleh pria Muslim dibandingkan dengan ibadah malam Jumat (yaitu hubungan suami istri). Makna konotatifnya adalah bahwa salat Jumat dipahami sebagai upaya untuk mendapatkan massa politik. Salat Jumat dianggap sebagai cara untuk menjadi tampan di dunia saja dan tidak tampan di akhirat. Dakwah digital dalam ajakan salat Jumat dapat dimaknai dalam tiga konteks yaitu Islam, budaya dan politik.

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Social Portrait of Online Mass Media Audience in Russia

Cited by 4 publications

References 0 publications

Influence of Radio Coverage of Conditions in Nigerian Correctional Centres on Port Harcourt Residents’ Perception of the Treatment of Inmates by Authorities

Influence of Radio Coverage of Conditions in Nigerian Correctional Centres on Port Harcourt Residents’ Perception of the Treatment of Inmates by Authorities

Memaknai Dakwah Digital Melalui Meme Shalat Jumâ€™at Visualisasi Perempuan: Perspektif Semiotika

Semiotika Dakwah Digital dalam Meme Ajakan Salat Jumat

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