2015
DOI: 10.1080/09612025.2015.1015325
|View full text |Cite
|
Sign up to set email alerts
|

Social Negotiations in Correspondence between Mothers and Daughters in Tudor and Early Stuart England

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
2
0

Year Published

2015
2015
2024
2024

Publication Types

Select...
3
1

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(2 citation statements)
references
References 7 publications
0
2
0
Order By: Relevance
“…Early Modern letter-writing was a "social-textual" (Daybell 2015: 503) practice, with its own conventions (e.g. Davis 1967;Whigham 1981;Daybell 2012, Daybell 2015. Social relationships were encoded through address forms, rhetorical tropes, stylistic devices (e.g.…”
Section: The Tudor Familymentioning
confidence: 99%
“…Early Modern letter-writing was a "social-textual" (Daybell 2015: 503) practice, with its own conventions (e.g. Davis 1967;Whigham 1981;Daybell 2012, Daybell 2015. Social relationships were encoded through address forms, rhetorical tropes, stylistic devices (e.g.…”
Section: The Tudor Familymentioning
confidence: 99%
“…They argue that female reproduction was not ‘shrouded in secrecy’ for husbands and male kin, but something such men engaged with, cared about, and helped with, creating a more positive and collaborative picture of husband and wife relations. Daybell examines the relationship between mothers and daughters through a methodologically instructive reading of one hundred surviving letters from the sixteenth and early seventeenth centuries, and finds that this was a particularly multi‐faceted relationship marked by complexities and contradictions, involving obedience, duty, sentiment, conflict, anger, and changes across the life cycle. Wiebracht also contributes to the literature on the history of the family in an article on first‐cousin marriage that shows that while Crown and Church came to endorse the practice from the sixteenth century, the population at large still regarded it as sinful and unacceptable before the eighteenth—a reminder that legal and theological frameworks were not always in line with popular practices on matters of family relations and formation.…”
mentioning
confidence: 99%