Social Class in the 21st Century

Savage, Mike; Mouncey, Peter

doi:10.2501/ijmr-2016-019

Cited by 224 publications

(317 citation statements)

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“…Tämä liikkuvuuden tai joustavuuden sekä pysyvyyden, paikallaan pysymisen ja jähmeyden muodostama vastakohtapari puolestaan on keskeinen luokkaeroja ja -hierarkiaa uusintava mekanismi (Skeggs, 2014; keskiluokkaiseksi määrittäytymisen halusta ks. myös Savage 2015).…”

Section: Uuden Sukupuolisopimuksen Keskiluokkaistuvat Huipputytötunclassified

“…Näin ollen se myös uusintaa vahvaa meritokraattisuuden ihannetta (ks. Savage, 2015). Ilmiö on kuitenkin tulkittu todellisen sosiaalisen nousun mahdollistamisen sijaan pikemminkin illuusiona sosiaalisesta liikkuvuudesta, jota esimerkiksi nuorille naisille populaarikulttuurin kautta tarjoiltavat positiiviset roolimallit entisestään ruokkivat.…”

Section: Uuden Sukupuolisopimuksen Keskiluokkaistuvat Huipputytötunclassified

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Luovuuden dispositiivi, sukupuoli ja taiteellisen työn prekarisoituminen

Roiha¹

2017

Kultpo

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Section: Uuden Sukupuolisopimuksen Keskiluokkaistuvat Huipputytötunclassified

Luovuuden dispositiivi, sukupuoli ja taiteellisen työn prekarisoituminen

Roiha¹

2017

Kultpo

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“…(Holbrook, Weiss, & Habich, 2002;Peterson, 2005;Roose, van Eijck, & Lievens, 2012). A recent third strand to this debate points to the rise of new modes of distinction, in which the high culture system (Warde, 2013) is being replaced by a form of "cosmopolitan" or "emerging" cultural capital among younger, well-educated groups, who combine a reflexive style of engagement in contemporary music, social media, exercise and social life with indifference to the standard items of highbrow culture (Prieur & Savage, 2013;Friedman et al, 2015;Savage et al, 2015).…”

Section: Policy and Theorymentioning

confidence: 99%

Telling tales of participation: exploring the interplay of time and territory in cultural boundary work using participation narratives

Miles

2016

Cultural Trends

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Consideration of the "stakes" attached to participation is most clearly associated with the debate around Bourdieu's [(1984). Distinction: A social critique of the judgement of taste. London: Routledge] concept of cultural capital and the role this plays in processes of domination and social closure. Yet, the preferred method of understanding practice variation in the cultural fieldthe analysis of cross-sectional survey data focused on established tastes and activities -reveals little of the broader nature, dynamics or significance of participation in people's daily lives. In this paper, I explore the potential of participation narratives for re-scoping the field of cultural participation. These accounts foreground the multiplicity of participation, its embeddedness in everyday concerns, institutions and relationships, and the interplay of time and space in the demarcation of the field by class and gender. As well as highlighting the limitations of theoretical models that focus on participation through the lens of cultural practices funded by the State, they suggest that articulations of cultural value in policy need to take more account of the personal histories, social relations and local contexts of participation.

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“…McKenzie's (2012McKenzie's ( , 2013McKenzie's ( , 2015 ethnographic work in St Anne's in Nottingham has drawn on Bourdieusian notions of 'capital' to explain the processes by which residents from stigmatised estates create meaning and 'community' in the face of external social stigmatisation. One of the most explicitly Bourdieusian scholars to tackle issues around housing and social class in the UK is Savage (Savage et al 1990, Savage et al 1995, Savage and Bennett 2002, Savage 2005, developing a specific research agenda around housing and housing mobility and its relation to ever changing conceptualisations, representations and definitions of class (Savage et al 2013, andSavage 2015). These works, in conjunction with the various strands of research applying Bourdieusian concepts, have contributed to the construction of a highly nuanced understanding of the complex relationships which connect social space and physical space as well as the relationship between social mobility and geographical mobility, (Savage 1988, Hamnett 1984, 1987, 1989, 1994, Hamnett and Cross 1998, Raco 2009, 2013a.…”

Section: Housing Social Class and Aspirationsmentioning

confidence: 99%

Hysteresis: Understanding the Housing Aspirations Gap

Crawford

McKee

2016

Sociology

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Drawing on qualitative research on housing aspirations in Scotland, the objectives of this paper are three-fold. Firstly, this paper will contextualise the subject of housing aspirations within relevant research literature and situate it within wider debates which revolve around the relationship between housing and social class. Secondly, in order to understand the implications of the research, this paper uses Bourdieu's notion of 'sociodicy' to help explain the 'social' reasons which incline people to have housing aspirations. Thirdly, the data will be analysed to understand the differences in 'aspirations' between groups, concluding that the generational differences, which correspond to the epochal changes in the economy, are more important than class differences when understanding the uneven distribution of housing outcomes and housing wealth in developed societies. This paper concludes that the Bourdieusian concept of hysteresis explains the gap between the subjective expectations of young 'professionals' and the objective chances of their realisation.

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Social Class in the 21st Century

Cited by 224 publications

References 0 publications

Luovuuden dispositiivi, sukupuoli ja taiteellisen työn prekarisoituminen

Luovuuden dispositiivi, sukupuoli ja taiteellisen työn prekarisoituminen

Telling tales of participation: exploring the interplay of time and territory in cultural boundary work using participation narratives

Hysteresis: Understanding the Housing Aspirations Gap

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