Social capital as it pertains to international ventures in Asia

Abstract

Social capital was investigated in the Lao People's Democratic Republic (abbreviated as Laos), and findings were compared and contrasted to social capital practices in Confucian contexts (in particular China). We found horizontal social capital between heterogeneous groups in Theravada Buddhist Laos to be relatively accessible compared to the more homogeneous Confucian networks, whereas vertical networks with government officials are of greater importance in Confucian contexts. Through comparison between Lao and variations of Confucian social capital, we identified a number of distinctive features of Lao social capital (teun tang sangkhom) which delineate it from guanxi and other concepts identified in the literature. We argue that Lao social capital is not merely a new label for old concepts in the Western or guanxi literature, but rather is a uniquely evolved artefact of Lao society and thus represents a new distinct concept in the literature. Furthermore, through comparative insights into networking practices in Theravada Buddhist Laos and Confucian contexts, this research provides a more nuanced understanding of similarities and differences in cross-cultural management in the region.

Social Capital and Self-Rated Health: Empirical Evidence from China

“…Because of these reasons, it is difficult for social capital to influence the health of Chinese women via mobile phones. Moreover, the religious beliefs of the Chinese people are utilitarian and lack a sense of repentance, which contrasts with the religious sentiments of Westerners [67]. Therefore, it is difficult for social capital to influence the health of Chinese women via religious beliefs.…”