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I offer a critical view of the social capital thesis, which frequently argues that more is better (and less is worse), by examining the ethics of social capital, using Pierre Bourdieu's understanding of networks as defined by their limits. I argue that social capital only assumes conceptual coherence when distinguished from its complementary opposite. I illustrate these theoretical points with a discussion of political reform in Thailand and the 2001 general election. The election exemplifies the benefits of the circulation of social capital: voter turnout and party membership were up, and civil society was active. Yet democratic achievements in Thailand were intimately tied to political corruption. In Thailand, democracy and vote buying are intimately related as examples of the productive dynamic of social capital and corruption; the civil and the uncivil often produce each other. This essay thus expands social capital theory's focus on the relations of people by examining the relationality of concepts. One has to examine the quality of social capital and the ethics of each network's inside/outside distinction. Thus rather than being a political solution, social capital is a theoretical problem, warranting further comparative research that examines how civil social capital interacts with the uncivil social capital of corruption, ethnocentrism, and sectarianism.William A. Callahan is a professor of international politics at the University of Manchester, England. He worked in Thailand for five years as a journalist and a lecturer at Rangsit University (Bangkok). His most recent book is Contingent States: Greater China and Transnational Relations. For sharing information and commenting on this essay, the author thanks Gothom Arya, Michael Kelly Connors, Kevin Hewison, Laddawan Tantiwittayaphitak, Naruemon Thabchumpon, Duncan McCargo, Sukanya Bumroongsook, Sumalee Bumroongsook, Somchai Phatharathananunth, Frederic Schaffer, Teera Vorrakitpokatorn, Thavesilp Subwattana, Viengrat Netipho, and Stephen E. Welch. Special thanks to Jennifer L. Hochschild, the Perspectives reviewers, Frederic Schaffer, and Andreas Schedler for encouraging me to think about corruption and social capital in a new way.
I offer a critical view of the social capital thesis, which frequently argues that more is better (and less is worse), by examining the ethics of social capital, using Pierre Bourdieu's understanding of networks as defined by their limits. I argue that social capital only assumes conceptual coherence when distinguished from its complementary opposite. I illustrate these theoretical points with a discussion of political reform in Thailand and the 2001 general election. The election exemplifies the benefits of the circulation of social capital: voter turnout and party membership were up, and civil society was active. Yet democratic achievements in Thailand were intimately tied to political corruption. In Thailand, democracy and vote buying are intimately related as examples of the productive dynamic of social capital and corruption; the civil and the uncivil often produce each other. This essay thus expands social capital theory's focus on the relations of people by examining the relationality of concepts. One has to examine the quality of social capital and the ethics of each network's inside/outside distinction. Thus rather than being a political solution, social capital is a theoretical problem, warranting further comparative research that examines how civil social capital interacts with the uncivil social capital of corruption, ethnocentrism, and sectarianism.William A. Callahan is a professor of international politics at the University of Manchester, England. He worked in Thailand for five years as a journalist and a lecturer at Rangsit University (Bangkok). His most recent book is Contingent States: Greater China and Transnational Relations. For sharing information and commenting on this essay, the author thanks Gothom Arya, Michael Kelly Connors, Kevin Hewison, Laddawan Tantiwittayaphitak, Naruemon Thabchumpon, Duncan McCargo, Sukanya Bumroongsook, Sumalee Bumroongsook, Somchai Phatharathananunth, Frederic Schaffer, Teera Vorrakitpokatorn, Thavesilp Subwattana, Viengrat Netipho, and Stephen E. Welch. Special thanks to Jennifer L. Hochschild, the Perspectives reviewers, Frederic Schaffer, and Andreas Schedler for encouraging me to think about corruption and social capital in a new way.
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