Abstract:Recent news in the media has suggested that younger people are using popular social media such as Facebook less and are quickly adopting newer media, such as the self-destructing app Snapchat. Snapchat is unique in that it erases messages several seconds after they have been sent, affording its users a higher level of privacy. Yet, little research exists on Snapchat use in general, let alone its broader psychological implications. This article offers a preliminary comparison of Snapchat and Facebook use and ps… Show more
“…Utz et al's (2015) study of jealousy and Snapchat affirms the popular opinion that Snapchat's ephemerality, as well as its privacy, are key drivers for flirtatious or sexual communications.…”
Section: Stories Snaps and Screenshots: What Is Snapchat?mentioning
confidence: 66%
“…(CNN, January 2013) and 'Will Snapchat's new update stop people from sexting using the app? ' (Telegraph, September 2015), Snapchat gained early notoriety as the so-called app built for 'sexting', its quick-to-vanish imagery being seen as the ideal medium for transmitting explicit content (see, for example, Poltash 2013; Roesner et al 2014; Utz et al 2015). Returning to the 'Freak of the week' song lyrics above, Snapchat has become embedded in a sexual lexicon adapted to account for time, documentation and memory.…”
Section: Stories Snaps and Screenshots: What Is Snapchat?mentioning
confidence: 99%
“…Jealousy has been identified as particularly rife on Snapchat (Utz et al 2015); not necessarily an individualised jealousy but rather a transpersonal force due to the app's ability to rank relationships. We propose that the particular fluxes and flows of this emotion can be compared to a specific representation of duration drawn by Bergson -namely, sympathy.…”
Section: 'It Is a Very Like Showing Off Kind Of Thing': Impressions mentioning
This paper explores how the photo and video-sharing app Snapchat mediates memory and intimacy, using focus group data with 18-year-olds. We use Bergson's ideas about duration and Deleuze and Guattari's theories of affect and assemblages to think about how the digital affordances of 'disappearing' Snapchat technology reshape memory and intimacy in youth sexual and relationship cultures. Our findings illustrate that Snapchat offers a temporal fastness and ephemerality -but also forms of fixity through the screenshotting of 'disappearing' snaps. Because judgement from peers cannot take place publicly within the app, offline discussion of Snapchat activity gains significant traction, making interview accounts of Snapchat use highly relevant. Our analysis of discussions of 'Snapchat memory' explores the gendered aspects of performative 'showing off' and sexual scrutiny, considering what happens when snaps do not disappear and how Snap exchanges can be used as relationship currency; for instance exploring how some participant's challenged Snapchat related slut shaming through their uses of humour. Overall we show how Snapchat is mediating youth intimacy, highlighting the reconditioning that occurs between and across the digital world of Snapchat and the physical world of its youth users -evidence of the blurring of online and offline experiences that disrupts digital dualisms.
Stories, snaps and screenshots: what is Snapchat?Snapchat is a photo and video messaging app with an unusual temporal structure. Its uniqueness lies in the transience -more specifically, the possible transience -of the images and videos that users share with each other, called 'snaps'. With a lifespan stipulated by the sender of between one and ten seconds, snaps are ostensibly temporary, ephemeral things. The receiver can however choose to screenshot and preserve a snap, imbuing it with a fixity out of the sender's control (the app will inform them that a screenshot has been taken). Snapchat is aware of this potential permanence; screenshotting is laid out as a playful option in the company's Thus Snapchat's distinct temporality and user affordances have unfolded in ways viewed as having specific impacts, risks and possibilities presented by digital culture around gender and sexuality but also age. In this paper we explore how teenagers use Snapchat and how its temporality and ephemerality shape those teenagers' sexual cultures; that is, their networked subjectivities, connections, intimacies and relationalities online and offline. Our discussion seeks to contribute to research on social media networks that is exploring the discursive, affective and material aspects of how the technological affordances mediate relationships, gender and sexuality in new ways (Chambers, 2013;Van Doorn 2011). We specifically wish to contribute some analysis around temporality, duration and memory, drawing on the work of Henri Bergson and Gilles Deleuze to rethink Snapchat mediations of gender and sexual relationality. We focus on how the supposed disappea...
“…Utz et al's (2015) study of jealousy and Snapchat affirms the popular opinion that Snapchat's ephemerality, as well as its privacy, are key drivers for flirtatious or sexual communications.…”
Section: Stories Snaps and Screenshots: What Is Snapchat?mentioning
confidence: 66%
“…(CNN, January 2013) and 'Will Snapchat's new update stop people from sexting using the app? ' (Telegraph, September 2015), Snapchat gained early notoriety as the so-called app built for 'sexting', its quick-to-vanish imagery being seen as the ideal medium for transmitting explicit content (see, for example, Poltash 2013; Roesner et al 2014; Utz et al 2015). Returning to the 'Freak of the week' song lyrics above, Snapchat has become embedded in a sexual lexicon adapted to account for time, documentation and memory.…”
Section: Stories Snaps and Screenshots: What Is Snapchat?mentioning
confidence: 99%
“…Jealousy has been identified as particularly rife on Snapchat (Utz et al 2015); not necessarily an individualised jealousy but rather a transpersonal force due to the app's ability to rank relationships. We propose that the particular fluxes and flows of this emotion can be compared to a specific representation of duration drawn by Bergson -namely, sympathy.…”
Section: 'It Is a Very Like Showing Off Kind Of Thing': Impressions mentioning
This paper explores how the photo and video-sharing app Snapchat mediates memory and intimacy, using focus group data with 18-year-olds. We use Bergson's ideas about duration and Deleuze and Guattari's theories of affect and assemblages to think about how the digital affordances of 'disappearing' Snapchat technology reshape memory and intimacy in youth sexual and relationship cultures. Our findings illustrate that Snapchat offers a temporal fastness and ephemerality -but also forms of fixity through the screenshotting of 'disappearing' snaps. Because judgement from peers cannot take place publicly within the app, offline discussion of Snapchat activity gains significant traction, making interview accounts of Snapchat use highly relevant. Our analysis of discussions of 'Snapchat memory' explores the gendered aspects of performative 'showing off' and sexual scrutiny, considering what happens when snaps do not disappear and how Snap exchanges can be used as relationship currency; for instance exploring how some participant's challenged Snapchat related slut shaming through their uses of humour. Overall we show how Snapchat is mediating youth intimacy, highlighting the reconditioning that occurs between and across the digital world of Snapchat and the physical world of its youth users -evidence of the blurring of online and offline experiences that disrupts digital dualisms.
Stories, snaps and screenshots: what is Snapchat?Snapchat is a photo and video messaging app with an unusual temporal structure. Its uniqueness lies in the transience -more specifically, the possible transience -of the images and videos that users share with each other, called 'snaps'. With a lifespan stipulated by the sender of between one and ten seconds, snaps are ostensibly temporary, ephemeral things. The receiver can however choose to screenshot and preserve a snap, imbuing it with a fixity out of the sender's control (the app will inform them that a screenshot has been taken). Snapchat is aware of this potential permanence; screenshotting is laid out as a playful option in the company's Thus Snapchat's distinct temporality and user affordances have unfolded in ways viewed as having specific impacts, risks and possibilities presented by digital culture around gender and sexuality but also age. In this paper we explore how teenagers use Snapchat and how its temporality and ephemerality shape those teenagers' sexual cultures; that is, their networked subjectivities, connections, intimacies and relationalities online and offline. Our discussion seeks to contribute to research on social media networks that is exploring the discursive, affective and material aspects of how the technological affordances mediate relationships, gender and sexuality in new ways (Chambers, 2013;Van Doorn 2011). We specifically wish to contribute some analysis around temporality, duration and memory, drawing on the work of Henri Bergson and Gilles Deleuze to rethink Snapchat mediations of gender and sexual relationality. We focus on how the supposed disappea...
“…it was found that women are more involved in these activities when they feel jealous (Muise, Christofides, & Desmarais, 2014). However, it was found that snapchat can produce more jealousy than Facebook as compared to other social networks, thereby paving the pathway to other forms of interactions and data collection (Utz, Muscanell, & Khalid, 2015).…”
“…The virtual worlds created by modern technology are fertile grounds to test the explanatory power of such fundamental tenets of evolutionary theory. One such theory, sex differences in jealousy manifestation (Buss 2000;Buss et al 1992), can be explored by accessing social media such as Facebook and Snapchat (Utz et al 2015) or by measuring reaction to infidelity-revealing mobile phone messages (Dunn and McLean 2015). There are currently a staggering 1.94 billion active Facebook users worldwide, 1.15 billion of which are active daily and this figure continues to rise relentlessly (Facebook,5 March 17).…”
Sex differences in how and to what extent jealousy manifests have long been documented by evolutionary psychologists with males showing more pronounced responses to sexual infidelity and females to emotional infidelity. With modern technology facilitating the opportunity for extra-pair relations and the means by which inclinations towards infidelity can be monitored, social media is a fertile ground to test hypotheses derived from evolutionarily informed theories. The current study presented male (n = 21) and female (n = 23) undergraduate participants with realistic, unambiguously sexual and emotional messages both sent and received that had been discovered (imagined) on their partner's Facebook messenger. Distress scores in response to these messages were measured on a scale of 0-10. Broad support for the evolutionary interpretation of sex differences in jealousy was found with more pronounced sexual jealousy in males, and emotional jealousy in females compared to males being evident. Similarly, salient sex differences were observed highlighting the importance of the composer of the infidelity-revealing message. For example, in females, higher distress was found resulting from the discovery of received (female rival) when compared to sent (male partner) messages, and received messages across sex (females higher). The results are discussed in relation to previous findings and in the context of growing concern relating to relationship dissolution and partner-initiated domestic violence.
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