2012
DOI: 10.1080/14616688.2011.609900
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Slum Tourism: Representing and Interpreting ‘Reality’ in Dharavi, Mumbai

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Cited by 74 publications
(60 citation statements)
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“…In my 2014 paper, the specific interest was in urban regeneration and tourism's role in it, but of course other questions can and have been asked: how is poverty represented in these tours (Dürr and Jaffe 2012;Dyson 2012;Jones and Sanyal 2015;Meschkank 2010)? What does the political economy of these tours look like (Ekdale 2010;Koens 2012;Rogerson 2004)?…”
Section: The Use Of the Concepts Slum And Slum Tourismmentioning
confidence: 99%
“…In my 2014 paper, the specific interest was in urban regeneration and tourism's role in it, but of course other questions can and have been asked: how is poverty represented in these tours (Dürr and Jaffe 2012;Dyson 2012;Jones and Sanyal 2015;Meschkank 2010)? What does the political economy of these tours look like (Ekdale 2010;Koens 2012;Rogerson 2004)?…”
Section: The Use Of the Concepts Slum And Slum Tourismmentioning
confidence: 99%
“…A number of authors have suggested that while tours might be predicated on an Orientalist fantasy in which slums operate as sexualised, exotic or primitive spaces, both operators and participants show a motivation and capacity to transcend these representations, challenging some preconceptions about the poor (Dyson 2012;Meschkank 2011;Rolfes 2010;Linke 2012;Diekmann and Hannam, 2012;Freire-Medeiros, 2011 bathing, negotiating prices with prostitutes, and the shock at witnessing old people abandoned at the dying grounds (Sen 2008). The experience provoked participants to reflect on their good 'luck', but also justified a sense that they had taken the right life choices and of cultural superiority.…”
Section: The Slum As Spectaclementioning
confidence: 99%
“…As the "Third Face of Mumbai", to quote one tour document, attention is turned away from a city pushing hard to promote itself as 'world class' but also associated with the abject poverty of pavement dwellers, street children and beggars. Tours, of course, retain the negativity associated with slums, the pre-cognate ideas of dirt and suffering, as the logic for the tours themselves and the need for development projects that are funded in some cases by them (Dyson, 2012). But, some authors point to the political and social potency of tours, a means to contest the aspirational drives of the entrepreneurial city, a means to disrupt the urban experience rendered through the competing spectacle of mega-homes and movie stars.…”
mentioning
confidence: 99%
“…A second question is whether slum tourism can help change attitudes of an area and how attempts to do so look like. In previous literature Meschkank 2010;Dyson 2012) this has mostly concerned questions over whether tourists' ideas of a place have changed. However to tackle shame and stigma attached to poverty in these areas, changes also need to affect local elites and the slum dwellers themselves.…”
Section: Symbolic Aspects Of Povertymentioning
confidence: 99%