“…On the other hand, some scholars have to recontextualise and develop new practices and approaches for the restitution of Ancestor human remains, while others analysed the shifting role of museums in relation to the restitution of human remain collections in parts of the world such as New Zealand (Hicks, 2020; McCarthy, 2014; Tythacott et al, 2014) or Australia (Pickering, 2020). In addition, some studies suggest that the restitution of Ancestor human remains should go parallel with financial reparations and cultural remembrance such as memorial sites, while others focus on the findings of provenance research conducted into human remains and evaluation of the historical documents and contemporary sources (Karangwa et al, 2022; Kowalak, 2022; Stoecker and Winkelmann, 2018). Based on the foregoing, we argue that the local communities, i.e.…”