“…Intuitively, a set of possible worlds supports the claim that p might be the case just in case it contains at least one possible world at which p is true, and we may then capture the difference between what is compatible with the common ground and what is explicitly recognized in discourse in a supervaluationist fashion (following Willer 2013a, though see Franke & de Jager 2011, de Jager 2009, Swanson 2006, and Yalcin 2011 for alternative awareness models). 12 If p is compatible with the common ground, ¬p fails to be common ground and so there is at least one set of possible worlds satisfying everything that is 12 Applications of supervaluationist techniques to various philosophical topics can be found, for instance, in Fine 1975, van Fraassen 1966, Kamp 1975, and Thomason 1970. Beaver (2001, recognizes the importance of supervaluationist techniques in modeling the common ground, though his motivation is different from mine: his interest is to account for the possibility that participants in a discourse may sometimes not know what the common ground is.…”