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Purpose: This study aims to explain the relationship between Islamophobia and the issue of Communism in Indonesia today. Methods: This research is a type of Data collecting was carried out on the mass media and social media and a literature review to discover this; then, the analysis was carried out using a philosophical approach. Results and Conclusion: This study found that the government policies that were seen opposing Islamism aspirations were considered a form of Islamophobia. The tendency of Islamophobia is resulted from the government and the winning party's closeness to China, especially the Chinese Communist Party, which results in the chaos of the law and efforts to reduce the ideology of the Pancasila (Five Principles). This condition presents a classic contestation between Islamism and Communism in the socio-political realm of contemporary Indonesia. In the contestation, Islamophobia continued in the form of negative imagery of Islam, Arabic, and Islamic politics. The response of Islamic groups to this condition is the strengthening of Islamism under the pretext of defending the state ideology. Research implications: The Development of Islamophobia: This research can provide insight into how Islamophobia develops and is maintained in the Indonesian context, which can provide a better understanding of its root causes and potential consequences in society. Impact on Interreligious and Interthought Relations: The implications of this research may go beyond political issues and touch aspects of interreligious and interthought relations in Indonesia. This can strengthen or weaken social relations between different groups. Public Policy: This study can provide a basis for the development of better public policy in addressing issues related to Islamophobia and society's understanding of communism. Policies created based on this research can be aimed at promoting tolerance and social justice. Further Research: This research may spark interest in further research on the same or related topics. Follow-up studies could dig deeper into the specific aspects revealed in this research or broaden the scope to understand a broader phenomenon. Global Influence: The implications of this research are not only limited to Indonesia, but can also provide valuable insight into how the phenomenon of Islamophobia and the stigma against communism is developing at the global level. This can help in understanding the impact of globalization and interconnectivity in spreading ideologies and perceptions. Originality/value: Insights into Political Dynamics: Through its examination of the perpetuation of prejudice, the research offers valuable insights into the political dynamics of contemporary Indonesia. By uncovering how certain narratives and ideologies are utilized and perpetuated for political purposes, the study provides a critical perspective on power dynamics and manipulation within the Indonesian contex
Purpose: This study aims to explain the relationship between Islamophobia and the issue of Communism in Indonesia today. Methods: This research is a type of Data collecting was carried out on the mass media and social media and a literature review to discover this; then, the analysis was carried out using a philosophical approach. Results and Conclusion: This study found that the government policies that were seen opposing Islamism aspirations were considered a form of Islamophobia. The tendency of Islamophobia is resulted from the government and the winning party's closeness to China, especially the Chinese Communist Party, which results in the chaos of the law and efforts to reduce the ideology of the Pancasila (Five Principles). This condition presents a classic contestation between Islamism and Communism in the socio-political realm of contemporary Indonesia. In the contestation, Islamophobia continued in the form of negative imagery of Islam, Arabic, and Islamic politics. The response of Islamic groups to this condition is the strengthening of Islamism under the pretext of defending the state ideology. Research implications: The Development of Islamophobia: This research can provide insight into how Islamophobia develops and is maintained in the Indonesian context, which can provide a better understanding of its root causes and potential consequences in society. Impact on Interreligious and Interthought Relations: The implications of this research may go beyond political issues and touch aspects of interreligious and interthought relations in Indonesia. This can strengthen or weaken social relations between different groups. Public Policy: This study can provide a basis for the development of better public policy in addressing issues related to Islamophobia and society's understanding of communism. Policies created based on this research can be aimed at promoting tolerance and social justice. Further Research: This research may spark interest in further research on the same or related topics. Follow-up studies could dig deeper into the specific aspects revealed in this research or broaden the scope to understand a broader phenomenon. Global Influence: The implications of this research are not only limited to Indonesia, but can also provide valuable insight into how the phenomenon of Islamophobia and the stigma against communism is developing at the global level. This can help in understanding the impact of globalization and interconnectivity in spreading ideologies and perceptions. Originality/value: Insights into Political Dynamics: Through its examination of the perpetuation of prejudice, the research offers valuable insights into the political dynamics of contemporary Indonesia. By uncovering how certain narratives and ideologies are utilized and perpetuated for political purposes, the study provides a critical perspective on power dynamics and manipulation within the Indonesian contex
Purpose: The purpose of this study is to analyze the contribution of religious attitudes to harmony, and the contribution of Javanese culture to harmony in the context of a multireligious society in Ngandong, Girikerto. As well as finding the most influential social capital in building harmony for a multireligious community in Ngandong Hamlet, Girikerto. Methods: This research is qualitative, presenting field data descriptively. Data collection was used in this study through in-depth interviews, observations, and literature studies. The data analysis carried out, first carried out at the time of recording field data, and the second was carried out after data collection was completed. Then conclude from the results of the data analysis. The data analysis process used follows the model developed by Creswell. Results and Conclusion: Based on the results of research conducted in Ngandong Hamlet, Girikerto the Javanese cultural heritage is firmly held by its citizens as the strongest social capital. This is evidenced by the involvement of citizens from various religious backgrounds to succeed in every cultural event in Girikerto. Cultural activities become a unifier of people of different religions. As a result, the Ngandong people can continue to preserve Javanese cultural values that prioritize harmony: harmony, togetherness, and oneness. Research implications: The impact of this research has proven that there is harmony in Ngandong, which can be seen directly in the form of social activities, starting from daily activities. Harmony in Ngandong emerged as a combination of religious expression with cultural expression (Javanese tradition) which has become Javanese cultural heritage and can be firmly held by its citizens as a strong social capital of harmony. Originality/value: The originality of this research lies in the concept of religion, culture, and harmony in Ngandong Girikerto Village, Yogyakarta, Indonesia.
Purpose: This study aimed to explore whether religiosity was associated with reduced violence in a representative sample of the population of the Solo community in Indonesia. Methods: This cross-sectional observational study was conducted through face-to-face interviews between 2020 and 2024, involving 100 people aged 25 years and older. The survey included indicators of religiosity (religiosity and importance of religion), violence (involvement in fights, domestic violence, and police detention), depression, social support, and alcohol dependence. We use logistic regression models and mediation analysis. In the analysis of the total sample, after adjustment, religious attitudes were negatively associated with reduced involvement in fights and fewer police arrests, whereas the importance of religion was only associated with fewer fights. Results and Conclusion: These findings suggest that Solo's religiosity appears to be an important factor associated with low levels of violence in this nationally representative survey, and alcohol dependence appears to mediate this relationship. These findings should be examined by the Minister of Religion, Education, and Health. Research implications: This research implies that the concept of religiosity can be used as a measure to minimize violence in Solo and Indonesia. Originality/value: The originality of the research lies in the function of religiosity to minimize violence that this study conducted in a Solo society.
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