2022
DOI: 10.1080/08865655.2022.2031254
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Silencing mestizaje at the Euro-African Border. Anti-Racist Feminist Perspectives on Cross-Border Lives

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Cited by 3 publications
(2 citation statements)
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“…This architecture of border control has contributed to the maintenance of a racially charged social and economic hierarchy. While most civil servants are white Spaniards, people working in the service sector are either Moroccans or Melillenses of Moroccan descent (Suárez-Navaz and Suárez, 2022). Until the start of the COVID19 pandemic, Melilla’s economy heavily relied on atypical commerce, a form of trade whereby goods were physically transported from the enclave to Morocco so that Spanish firms did not have to pay Moroccan customs to export into the country.…”
Section: Fencing the Southern Spanish Bordermentioning
confidence: 99%
“…This architecture of border control has contributed to the maintenance of a racially charged social and economic hierarchy. While most civil servants are white Spaniards, people working in the service sector are either Moroccans or Melillenses of Moroccan descent (Suárez-Navaz and Suárez, 2022). Until the start of the COVID19 pandemic, Melilla’s economy heavily relied on atypical commerce, a form of trade whereby goods were physically transported from the enclave to Morocco so that Spanish firms did not have to pay Moroccan customs to export into the country.…”
Section: Fencing the Southern Spanish Bordermentioning
confidence: 99%
“…The political economy of the city thus revolved around maritime and overland trade, the management of tributes required to people who wanted to trade and the regulation of mobility in and out of the exclave (Pack 2019). Even though exchange with the Berber tribes living in the Riffian hinterland was necessary to the very survival of the enclave, the foundational narrative underpinning Melilla's identity as Spanish, white and Christian revolves around its conflictual relation with the dark, violent, Muslim ‘Moors’ threatening to assault the city's fortress (Suárez-Navaz and Suárez 2022). Such racist stereotyping had a particular recrudescence with the Riffian War of 1921–1926, when the military defeat inflicted on Spain by the Riffian army at Annual transformed Abd El-Krim Al-Khattabi, the leader of the Riffian Republic, into the symbol of the ‘rebel Moor’ in the Spanish imagination (Dieste 2017).…”
Section: Race and The Making Of The Spanish–moroccan Bordermentioning
confidence: 99%