1995
DOI: 10.1177/030908929502006706
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`Should I Not Also Pity Nineveh?' Divine Freedom in the Book of Jonah

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Cited by 4 publications
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“…And yet, exactly what Nineveh signifies for Jonah’s respective interpretative communities is far from clear. For instance, Tom Bolin has argued compellingly that, read against the backdrop of ancient Greek traditions, Nineveh is not to be understood primarily for its wickedness, as the prime enemy of Israel, known for its cruelty, but rather as the “idyllic great city of long ago,” which long since had been destroyed (Bolin, 1995: 109-113; Bolin, 1997). However, it is also possible, as Ehud Ben Zvi (2003: 151) insightfully has argued, “to interweave the same basic macrostructure (or global narrative meaning) with significantly different meta-narratives.” For instance, it is possible also to interpret Nineveh in the story world in Jonah in terms of the way this city is portrayed in other prophetic books in the Hebrew Bible (e.g., Isaiah and Nahum), which has led to a long list of interpreters making the argument that Nineveh is to be “seen as a symbolic archetypal enemy of Israel and of YHWH” (Ben Zvi, 2003: 151).…”
Section: Jonah As a Postcolonial Trauma Narrativementioning
confidence: 99%
“…And yet, exactly what Nineveh signifies for Jonah’s respective interpretative communities is far from clear. For instance, Tom Bolin has argued compellingly that, read against the backdrop of ancient Greek traditions, Nineveh is not to be understood primarily for its wickedness, as the prime enemy of Israel, known for its cruelty, but rather as the “idyllic great city of long ago,” which long since had been destroyed (Bolin, 1995: 109-113; Bolin, 1997). However, it is also possible, as Ehud Ben Zvi (2003: 151) insightfully has argued, “to interweave the same basic macrostructure (or global narrative meaning) with significantly different meta-narratives.” For instance, it is possible also to interpret Nineveh in the story world in Jonah in terms of the way this city is portrayed in other prophetic books in the Hebrew Bible (e.g., Isaiah and Nahum), which has led to a long list of interpreters making the argument that Nineveh is to be “seen as a symbolic archetypal enemy of Israel and of YHWH” (Ben Zvi, 2003: 151).…”
Section: Jonah As a Postcolonial Trauma Narrativementioning
confidence: 99%