2013
DOI: 10.4324/9780203901656
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Shakespeare After Theory

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Cited by 22 publications
(13 citation statements)
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“…Shakespeare’s construction of political scenarios and problems are not limited to orthodox expressions: instead, he regularly admits radical ideas, from the peasant egalitarianism of Cade’s rebels to Falstaff’s iconoclastic materialism to Lear’s epiphany about the suffering of the poor and the Christian duty owed to them. David Scott Kastan argues that Shakespeare’s histories show that “the pageantry and props of rule” are “strategic rather than sacramental” and that the plays “expose the idealizations of political power by presenting rule as role” (121). Of course, Stephen Greenblatt’s early work argued that such subversion and opposition was “contained”– that is, the rehearsal of radical ideas merely affirmed with all the more strength the Elizabethan regime (30).…”
Section: The Theater As a Space Of Popular Politicsmentioning
confidence: 99%
“…Shakespeare’s construction of political scenarios and problems are not limited to orthodox expressions: instead, he regularly admits radical ideas, from the peasant egalitarianism of Cade’s rebels to Falstaff’s iconoclastic materialism to Lear’s epiphany about the suffering of the poor and the Christian duty owed to them. David Scott Kastan argues that Shakespeare’s histories show that “the pageantry and props of rule” are “strategic rather than sacramental” and that the plays “expose the idealizations of political power by presenting rule as role” (121). Of course, Stephen Greenblatt’s early work argued that such subversion and opposition was “contained”– that is, the rehearsal of radical ideas merely affirmed with all the more strength the Elizabethan regime (30).…”
Section: The Theater As a Space Of Popular Politicsmentioning
confidence: 99%
“…This moment was marked by the publication of David Kastan's Shakespeare after Theory published in 1999 and followed up by a plethora of new works that came to be called 'the new materialism' or 'new new historicism'. 10 What they had in common was an abandonment of the earlier theoretical approaches and a single-focus attention to the past as past, bracketing any issues of early modern literature's relevance to our times. While some of these productions were insightful and interesting, the development on the whole seemed to Hawkes, as it did to me and a large number of others, a wholesale retreat from what had made the rise of new historicism and cultural materialism so exciting.…”
mentioning
confidence: 97%
“…“The book,” wrote David Scott Kastan in his 2001 study Shakespeare and the Book , “is a hot topic in the academy today … For too long, however, its consideration has been shunted off to unpopular bibliography courses or hidden among the offerings of the library school.” While books had a long‐held monopoly on writing, Kastan observed, the book itself had been almost invisible in the recent history of academic criticism. “Belatedly we have come to see it in its own right — as an artifact, as a commodity, and as a technology” (1).…”
mentioning
confidence: 99%
“…When Shakespeare and the Book first appeared, it seemed neatly to encapsulate the methodological insights of a subfield of Shakespeare scholarship that had been growing since Robert Darnton broached the question “What is the History of Books?” in 1982. Now, fifteen years after its publication, Kastan's study seems rather to have marked the end of a first wave of Shakespearean book history, one dominated by the poststructuralist critique of authorship and textual self‐identity that flourished in English departments through the 1990s . That body of work, often under the banner of a turn to “materiality,” focused on texts as they were realized at the moment of production and thus joined an older dialogue about origins stretching back to the anti‐intentionalism of the New Critics, the printing‐house forensics of the New Bibliographers, the nativism of late‐Victorian philology, and beyond.…”
mentioning
confidence: 99%