1998
DOI: 10.1086/495300
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Shades of Othering: Reflections on Female Circumcision/Genital Mutilation

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Cited by 29 publications
(18 citation statements)
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“…The last two concepts are pertinent to a particular concept of social justice that we find especially relevant to this paper: 'Othering.' Othering describes a process of marking others as inferior so as to establish dominance (Chow 1989;Weis 1995;Donovan 2000;Fisher 2015;Merriam-Webster 2018), the process of marginalizing (James 1998), or the absence of functional empathy (Canales 2000). Othering is key to the discursive development of the subservient (Weis, 1995).…”
Section: Ways Of Knowingmentioning
confidence: 99%
“…The last two concepts are pertinent to a particular concept of social justice that we find especially relevant to this paper: 'Othering.' Othering describes a process of marking others as inferior so as to establish dominance (Chow 1989;Weis 1995;Donovan 2000;Fisher 2015;Merriam-Webster 2018), the process of marginalizing (James 1998), or the absence of functional empathy (Canales 2000). Othering is key to the discursive development of the subservient (Weis, 1995).…”
Section: Ways Of Knowingmentioning
confidence: 99%
“…If we have learnt anything from the history of colonial and post-colonial efforts to eradicate female genital surgery, it is that interventions enacted in the name of health cannot always be disentangled from underlying assumptions about the nature of African Others; moreover, locals are generally well aware that more is at stake than 'health' -especially when those interventions relate to a procedure so intimately tied with gender, sexuality and identity (Boddy, 2007;Hernlund & Shell-Duncan, 2007;James, 1998; Public Policy Advisory Network on Female Genital Surgeries in Africa, 2012; Shell Duncan & Hernlund, 2000;Shweder, 2000). Why should we assume that this would be any less true of male circumcision?…”
Section: Male Circumcision and 'African Sexuality'mentioning
confidence: 99%
“…Today, most Western feminist academics who write about FGCs argue in favor of careful, contemplative alliance with women from relevant communities. Third, conflating 'Western feminism', 'imperialism', and opposition to FGCs erases both grassroots abandonment efforts and genuine attempts at cross-cultural understanding and transnational alliance on the part of Westerners (Abusharaf, 2001a(Abusharaf, , 2001b(Abusharaf, [2000; Davis, 2004;Gruenbaum, 2001;James, 1998). In addition to creating acrimony among academics, then, this approach undermines practical attempts at harm reduction and abandonment of FGCs.…”
Section: Resultsmentioning
confidence: 99%
“…Because Hosken is widely considered to be responsible for initiating contemporary feminist engagement with FGCs (Boyle, 2002;Gruenbaum, 2001;James, 1998), my analysis begins in 1976, the year of Hosken's first publication about FGCs, and ends 30 years later, in 2005. Because scholars in the social science and humanities engage with critical social theories such as feminism and postcolonialism (Collins, 1998: xiv), I restricted my analysis to this literature.…”
Section: Methodsmentioning
confidence: 99%
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