2009
DOI: 10.1177/036215370903900210
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Sexuality and Shame

Abstract: This article discusses the development of childhood and adult sexuality from a relational and cultural perspective. The roots of shame are identified and the affect of shame is described. The strong links between sexuality and shame are explored. The author suggests that sexual shame is a Type III impasse, and its resolution within the context of therapeutic relatedness is addressed. The article's central point is the unique, individual, and shifting character of each person's sexuality.

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Cited by 14 publications
(4 citation statements)
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“…The lack of association between educational attainment and socioeconomic status after adjusting for age and help-seeking was a similar finding to previous studies (Moreira et al, 2005) and suggests that, unlike many other areas of health, there is no socioeconomic divide in seeking help for sexual difficulties. Although the data cannot explain this discrepancy, it could be that sexual shame and the taboo associated with talking about sex (Clark, 2017;Shadbolt, 2009) transcends socioeconomic boundaries, but this suggestion is speculative. Sexual shame is thought to be culturally, socially, and politically shaped, and directly constructed and experienced through education, history, religious traditions, media/social media, and relationships (i.e., familial relationships, but also through professional relationships with doctors, nurses, teachers, and so on; Shadbolt, 2009).…”
Section: Comparison Of Findings With Previous Researchmentioning
confidence: 99%
See 1 more Smart Citation
“…The lack of association between educational attainment and socioeconomic status after adjusting for age and help-seeking was a similar finding to previous studies (Moreira et al, 2005) and suggests that, unlike many other areas of health, there is no socioeconomic divide in seeking help for sexual difficulties. Although the data cannot explain this discrepancy, it could be that sexual shame and the taboo associated with talking about sex (Clark, 2017;Shadbolt, 2009) transcends socioeconomic boundaries, but this suggestion is speculative. Sexual shame is thought to be culturally, socially, and politically shaped, and directly constructed and experienced through education, history, religious traditions, media/social media, and relationships (i.e., familial relationships, but also through professional relationships with doctors, nurses, teachers, and so on; Shadbolt, 2009).…”
Section: Comparison Of Findings With Previous Researchmentioning
confidence: 99%
“…Although the data cannot explain this discrepancy, it could be that sexual shame and the taboo associated with talking about sex (Clark, 2017;Shadbolt, 2009) transcends socioeconomic boundaries, but this suggestion is speculative. Sexual shame is thought to be culturally, socially, and politically shaped, and directly constructed and experienced through education, history, religious traditions, media/social media, and relationships (i.e., familial relationships, but also through professional relationships with doctors, nurses, teachers, and so on; Shadbolt, 2009). Current evidence has failed to demonstrate any one group being more susceptible to sexual shame than another group, but this is an underresearched area (Clark, 2017).…”
Section: Comparison Of Findings With Previous Researchmentioning
confidence: 99%
“…Surprisingly, despite the wealth of shame research in the past several decades, the literature on sexual shame is limited (Kyle, 2013). Shadbolt (2009) described sexual shame as an originally interpersonal experience that becomes intrapsychic and often operates outside of conscious awareness. When excitement and desire for enjoyment and satisfaction is experienced, it is quickly stunted by fear of re‐shaming that keeps the individual from feeling supported and welcomed.…”
Section: Literature Reviewmentioning
confidence: 99%
“…The online environment and e-therapy dilutes shame-based processes and the impact of second-degree games. Tomkins (as cited in Shadbolt, 2009) stated that ''shame is the affect of indignity, transgression and of alienation'' (p. 167). How creative of these young people, therefore, to have found a way of dealing with shame-inducing affects ''clearly shown on the face'' (p. 168) without actually showing their faces.…”
Section: Identity Avatars Usernames and Ego Statesmentioning
confidence: 99%