2017
DOI: 10.1016/j.emospa.2017.02.004
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Sexuality and power on South African game farms; reflections on positionality and emotions in ethnographic research

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Cited by 6 publications
(10 citation statements)
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“…Gatekeepers "keep the gate" by deciding or influencing what information or resources reach the researcher (Kalina and Scott 2019;Lewin 1947). The phenomenon of gatekeepers as barriers in research has been broadly covered within foundational methodological literature (Clark 2011;Emmel et al 2007;Limb and Dwyer 2001;McFadyen and Rankin 2017;Singh and Wassenaar 2016), including within more recent reflections on situated, empirical research conducted in African contexts (Andoh-Arthur et al 2018;Brandt and Josefsson 2017;Kalina and Scott 2019;Koen, Wassenaar, and Mamotte 2017;Pascucci 2017). Moreover, in addition to lamentations over the ways in which local gatekeepers can serve as barriers to access, much thought and reflection have gone into the ways in which gatekeepers can serve as "gateways" to the field, as facilitators, fixers, or translators, who assist in providing access and can help interpret cultural/ political issues while contributing to the acceptance of the researcher by their subjects (Campbell et al 2006;Kalina and Scott 2019;Koch 2013;Turner 2013).…”
Section: Gatekeepers and Gatewaysmentioning
confidence: 99%
“…Gatekeepers "keep the gate" by deciding or influencing what information or resources reach the researcher (Kalina and Scott 2019;Lewin 1947). The phenomenon of gatekeepers as barriers in research has been broadly covered within foundational methodological literature (Clark 2011;Emmel et al 2007;Limb and Dwyer 2001;McFadyen and Rankin 2017;Singh and Wassenaar 2016), including within more recent reflections on situated, empirical research conducted in African contexts (Andoh-Arthur et al 2018;Brandt and Josefsson 2017;Kalina and Scott 2019;Koen, Wassenaar, and Mamotte 2017;Pascucci 2017). Moreover, in addition to lamentations over the ways in which local gatekeepers can serve as barriers to access, much thought and reflection have gone into the ways in which gatekeepers can serve as "gateways" to the field, as facilitators, fixers, or translators, who assist in providing access and can help interpret cultural/ political issues while contributing to the acceptance of the researcher by their subjects (Campbell et al 2006;Kalina and Scott 2019;Koch 2013;Turner 2013).…”
Section: Gatekeepers and Gatewaysmentioning
confidence: 99%
“…Jenny Josefsson (Brandt and Josefsson, 2017) used the name of a man who was in a position of authority to negotiate the feelings of men trying to get her drunk and induce her to spend the night with them. She realized that this was an effective strategy, and less offensive than saying “no, I do not want to.” Since men in her research context respected the “property” of other men, they made no further advances.…”
Section: “Diving Away” From Msizimentioning
confidence: 99%
“…In general, it was harder for black South African students to access or establish rapport with white farmers because they were less welcomed than were white European students and researchers. The female researchers' experiences also revealed the gendered nature of the game farming landscape (Brandt and Josefsson 2017).…”
Section: Analyzing the Multistakeholder Engagements In The Research Pmentioning
confidence: 99%
“…Game farmers' selfproclaimed identity as custodians of nature is instrumental in the context of post-apartheid rhetoric of land reform and transformation in which white landowners feel the need to legitimise their position on the land (Josefsson 2014, Brandt andJosefsson 2017). The conversions, however, also lead to tensions within the white farmers' community about, for instance, livestock diseases and predator control (Brandt and Spierenburg 2014).…”
Section: Making Farm Dwellers Visible As Stakeholders In Game Farmingmentioning
confidence: 99%
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