2016
DOI: 10.18874/ae.75.1.04
|View full text |Cite
|
Sign up to set email alerts
|

Sevā, Hindutva, and the Politics of Post-Earthquake Relief and Reconstruction in Rural Kutch

Abstract: The phenomenal rise of Hindu nationalism in Indian politics is in part attributed to its grassroots work centered on a strategy of sevā (social service), which is operated through an array of Hindu nationalist organizations. Participation in service activities paves the way for an embedded form of mobilization that is seemingly unthreatening as it is subtle, nonviolent, and clothed in humanitarianism, in contrast to the more virulent forms of mobilization that are common to the politics of the Hindu Right. Bas… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
5
0
2

Year Published

2018
2018
2023
2023

Publication Types

Select...
7
1

Relationship

0
8

Authors

Journals

citations
Cited by 10 publications
(7 citation statements)
references
References 13 publications
0
5
0
2
Order By: Relevance
“…This incorporation of marginalised groups was carried out digitally through social welfare strategies of e- satsangs , ration distri- bution and harmony among different branches of VHP in mobilising blocks and districts in order to capture the dynamics of caste, class, religion and gender identities in a pandemic. This strategy of social welfare reorganises various marginalised communities according to new Hindu political identities (Bhattacharjee, 2016). These Hindu political identities may not essentially fit in the mainstream narrative of Hindutva; however, mythological narratives are often manipulated to embrace these groups.…”
Section: Discussionmentioning
confidence: 99%
“…This incorporation of marginalised groups was carried out digitally through social welfare strategies of e- satsangs , ration distri- bution and harmony among different branches of VHP in mobilising blocks and districts in order to capture the dynamics of caste, class, religion and gender identities in a pandemic. This strategy of social welfare reorganises various marginalised communities according to new Hindu political identities (Bhattacharjee, 2016). These Hindu political identities may not essentially fit in the mainstream narrative of Hindutva; however, mythological narratives are often manipulated to embrace these groups.…”
Section: Discussionmentioning
confidence: 99%
“…Sewa, or selfless and self-effacing voluntary humanitarian service, has always been a core building block of character in Hindutva pedagogy, as well as a highly effective recruitment tool across the nation (T. Sarkar, 1994). The politics of Hindu elites giving time or giving up time for sewa draws on multiple temporalities, including Hindu and Christian religious temporalities as well as capitalist clock-time conceptions of work time, free time, and so forth (Bhattacharjee, 2016).…”
Section: Time To Servementioning
confidence: 99%
“…Yet, local institutional actors may also pursue often hidden agendas at such times of crisis, utilizing channels of recovery assistance to which they have access to strengthen systems of patronage. Bhattacharjee (2016), for example, points to a ‘strategy of social welfare’ used by religious political agents in India during post-disaster periods to ‘facilitate the creation of a humanitarian image’ for itself and thereby build political support over time.…”
Section: The Characterization Of Actors: Power and Agendamentioning
confidence: 99%