In its most basic conceptual sense independence refers to a relation between two entities, which is defined by a lack of influence of each on the other. We say, for example, that
x
is independent of
y
if
y
does not bear on or affect
x
. Politically speaking, independence belongs to a family of terms –emancipation, freedom, liberty, liberation, self‐determination, sovereignty, and autonomy – which make normative and descriptive assertions about the way power operates on and through a given entity. For this reason, in its political use independence connotes a hierarchical ordering of entities, and, significantly, a challenge to the domination imposed by such an ordering. The identified terms – emancipation, freedom, liberty, liberation, self‐determination, sovereignty, and autonomy – can be mapped along a spectrum of relationality; at one end terms such as emancipation and liberation are highly relational speaking of a connection or a rejection of a connection between two entities. Hence, for example, in the American Civil War, blacks were emancipated from a relationship to slave owners. At the other end of this continuum, terms such as sovereignty and self‐determination are less relational, articulating the nature of the power that a given entity has in and of itself. Along this line, independence has a stronger relational significance than autonomy and self‐determination on the one hand, and on the other hand may be used in a way that involves less specified relationality than terms such as emancipation and liberation.