“…A complementary account can be given of the temporal dimensions of racialised embodiment, with work from Fanon (1952, 1967), Al‐Saji (2013), and Ngo (2019) exploring the ways they are differently figured for racialised (and especially colonised) bodies. As Fanon and Al‐Saji have argued, the colonised body is anachronistic, temporalised as past, primitive, and future‐less: think, for example, of the frequent assumption (or assertion 14 ) in colonial Australia and elsewhere, that First Nations peoples would eventually and inevitably ‘die‐out’ (Boucher & Russell, 2015, p. 17). Albeit in different ways to the spatial register, temporal horizons are also closed in; a past not of one's own making looms heavy and large, once more depriving racialised bodies of a vital sense of ‘leeway’ (Al‐Saji, 2019, pp.…”