“…Autonomy (e.g., Schepers et al, 2022) Competence (e.g., Belanche et al, 2021) Credibility (e.g., Flavián et al, 2023) Empathy (e.g., Pozharliev et al, 2021) Humanlikeness (e.g., Blut et al, 2021) Interaction opportunity (e.g., Letheren et al, 2021) Playfulness (e.g., Mishra et al, 2022) Similarity (e.g., Al-Natour et al, 2011) Social presence (e.g., Jiang et al, 2022) Usefulness (e.g., Flavián et al, 2023) Warmth (e.g., Belanche et al, 2021) Attitude (e.g., Akdim et al, humanlike characteristics, motivations, intentions and emotions" (Epley et al, 2007, p. 864). At the core of this definition is the tendency to perceive something that is not human as humanlike, which is why, in line with other work (e.g., Letheren et al, 2021;Zhang et al, 2022), we use both terms interchangeably. The tendency for people to anthropomorphize nonhuman objects stems from their sociality motivation, which reflects the fundamental human need to connect with others.…”