2007
DOI: 10.1215/00318108-2006-036
|View full text |Cite
|
Sign up to set email alerts
|

Serious Actualism

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
3
0

Year Published

2010
2010
2024
2024

Publication Types

Select...
7
1

Relationship

0
8

Authors

Journals

citations
Cited by 19 publications
(5 citation statements)
references
References 12 publications
0
3
0
Order By: Relevance
“…in that it holds that it is metaphysically possible for there to be objects that do not exist)! It differs in both respects from the predicate actualist version of the doctrine that is advocated by Stephanou (2007). Of course, I take Stephanou's variant to be refuted by its failure to accommodate (N).…”
Section: Iviiimentioning
confidence: 95%
See 1 more Smart Citation
“…in that it holds that it is metaphysically possible for there to be objects that do not exist)! It differs in both respects from the predicate actualist version of the doctrine that is advocated by Stephanou (2007). Of course, I take Stephanou's variant to be refuted by its failure to accommodate (N).…”
Section: Iviiimentioning
confidence: 95%
“…''serious'' actualism). For a recent defence of predicate actualism along these lines see Stephanou (2007). yields a demonstration of (T) that is somewhat different from Williamson's.…”
Section: Iviimentioning
confidence: 95%
“…When interpreted in terms of Kripke semantics, CONDITIONAL says that Socrates is essentially a human iff he is a human at every world where he exists, whereas UNCONDITIONAL says that Socrates is essentially a human iff he is a human at every world. Choosing CONDITIONAL over UNCONDITIONAL comes down to whether one accepts (Hanson 2018;Plantinga 1985, Stephanou 2007 or rejects (Fine 1985;Kripke 1963;Pollock 1985) the thesis of serious actualism: that something can have a property only if it exists. For UNCONDITIONAL and serious actualism jointly entail that Socrates is essentially human only if he necessarily exists, which runs against the deep-seated intuition that humans are contingent beings.…”
Section: Strong Barcan 𝐍𝑃𝑡 ∧ âˆƒđ‘„(đ‘ƒđ‘„ ∧ ~đđ‘ƒđ‘„)mentioning
confidence: 99%
“…For prominent defences of (SA), see Stephanou (2007), Williamson (2013b), Kment (2014) and Jacinto (2019). Note, we can also motivate (SA N ) by appealing to the weaker idea that a proposition must exist to be true.…”
Section: (N) Is Inconsistentmentioning
confidence: 99%