Making Sense of the Paranormal, by Rachael Ironside and Robin Wooffitt, is a compelling study of how paranormal investigators "come to interpret events in their environment as representing the presence or agency of spiritual entities" (p. 123). Rooted in conversation analysis of paranormal investigations, in which the first author participated between 2006 and 2010, it examines how investigators utilize talk, embodied action, and objects to make sense of strange experiences in reportedly haunted locations. Their analysis of paranormal investigators' interpretive work reveals how "the social reality of ghosts is produced in the moment" (p. 126). More generally, this book increases interactionist understanding of how talk, action, and objects are interwoven in ongoing meaning-making activity, and adds to the literature by highlighting how empty spaces may be meaningful in these processes.The book is comprised of six chapters. It begins with a discussion of the book's empirical focus on the collective production of uncanny experiences before reviewing the methodological approach used and the data upon which this method was applied (Chapter 1). The introductory framing of the book is followed by a chapter that argues that both sociology and research on the paranormal have largely overlooked and undervalued the role of embodiment as a means of experiencing, expressing, and understanding anomalous events. Ironside and Wooffitt then shift to the analysis of their data. In Chapter 3, they present data excerpts that illustrate how investigators of the paranormal integrate talk, action, and objects to make sense of unusual sensory experiences and readings from technological devices during paranormal investigations. Chapter 4 focuses more explicitly on how investigators use language to orient listeners to unexplained phenomena and exert a normative pressure to define these phenomena as paranormal. The next chapter shows how a shared impression of being in the presence of a spirit is collaboratively produced through individual physical displays as well as various forms of embodied interactions among investigators. Finally, Chapter 6 situates the book's central arguments in relation to relevant scholarship