Seni Pertunjukan Minangkabau

Wimbrayardi,; Yensharti, None; Marzam, None; Toruan, Jagar Lumban

doi:10.31227/osf.io/j85vp

Cited by 1 publication

(1 citation statement)

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“…Second, They focus on seeing religious festivals as an effort to reframe local religions as cultural heritage and commodified tourist attractions (Hackett, 2022). Third, they pay much attention to festivals in terms of contests for religious skills such as religious arts (Wimbrayardi, 2019), religious missions (Baydura, 2020), and festivals of reading scriptures (Jannah, 2016). The three trends mentioned above it implies that the festival piety driven by middle-class Muslims as a part of the socialization of Islamic morality in the public sphere has not received much attention from researchers.…”

Section: A Introductionmentioning

confidence: 99%

Middle-class Muslims piety festival in Indonesia Islamic contemporary

Faiz,

Zuhrotunnisa,

Dewi

et al. 2023

IBDA

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The public sphere in Indonesia features prominent piety demonstrations among middle-class Muslims, showcasing religious performances like al-Quran recitation competitions, Islamic films, and the selection of Muslim ambassadors, which collectively color the Islamic public sphere. Previous studies of middle-class Muslims and their religious practices have closely related to a perspective of the commodification of religion. Therefore, this study aims to provide another perspective on the practice of festival piety as a part of efforts to standardize their piety. This research focused on Putri Muslimah, Muslimah Preneur, and Duta Santri events. This research uses a qualitative-descriptive approach with a live-online observation method at the three festivals. The obtained data were analyzed and interpreted using a festival piety concept. It found three findings. First, Puteri Muslimah Indonesia, Duta Santri, and Muslimah Preneur are the locus for forming and demonstrating the piety of middle-class Muslims. Second, piety in the three festivals is a form of cultivation in which one is defined through a compromise of Islamic normativity and class composition. Third, practicing festival piety in the three festivals revives Islamic norms in dressing and class intervention through public spectacles. These findings demonstrate a new explanation of the standardization of Islamic ethics through the operation of Islamic normativity in class ideology.

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Section: A Introductionmentioning

confidence: 99%