1984
DOI: 10.5840/cpsem198449
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Semiotics and the Meaning of Form

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Cited by 2 publications
(3 citation statements)
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“…Drawing on the work of both Witkin (1995) and Barry (1999) it was possible, however, to extend the analytical scope of the semiotic method to take account of this by developing an understanding of the unique way in which the aesthetic can be explored as a medium of non‐conceptual meaning. In Witkin (1995, p. 57 original emphasis ) discussion of the relationship between art and predominant social systems he notes that while one cannot talk of works of art as symbols in the conventional sense one can understand them as what he terms “sensuous symbols”.…”
Section: Methodology: Studying Artifacts and Their Communicative Capacitymentioning
confidence: 99%
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“…Drawing on the work of both Witkin (1995) and Barry (1999) it was possible, however, to extend the analytical scope of the semiotic method to take account of this by developing an understanding of the unique way in which the aesthetic can be explored as a medium of non‐conceptual meaning. In Witkin (1995, p. 57 original emphasis ) discussion of the relationship between art and predominant social systems he notes that while one cannot talk of works of art as symbols in the conventional sense one can understand them as what he terms “sensuous symbols”.…”
Section: Methodology: Studying Artifacts and Their Communicative Capacitymentioning
confidence: 99%
“…One possible source of developing this particular insight was that provided by Barry (1999, p. 3), who deploys the term “ostentation” to denote what, in semiotic terms, would be described as a signifier that refers not to a single signified, but rather to a class of which it is a member, or the properties associated with that class. So for example, the image of a phone could be held to signify all phones, or the particular characteristics of a phone with its mouthpiece, earphone and the like.…”
Section: Methodology: Studying Artifacts and Their Communicative Capacitymentioning
confidence: 99%
“…Logo, percebemos que a busca do sentido é um movimento que abrange um gesto que se estende para além da corporeidade do icônico. É descobrir como o poema significa como poema, como pensa Jackson Barry (1999). Para entendermos como ocorre a movimentação do icônico para o transuasivo na poesia escrita em papel, devemos partir da ideia de ícone proposta por Peirce (2010).…”
Section: Movimento Transuasivo Na Poesiaunclassified