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2004
DOI: 10.1080/0968759042000181758
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Selling your soul to the devil: an autoethnography of pain, pleasure and the quest for a child

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Cited by 23 publications
(10 citation statements)
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“…That said, there are scholars that have produced them (Murphy 1990;Smith 1999;Sparkes 2002). For example, Neville-Jan (2004) presented an autoethnography in the form of a quest narrative (Frank 1995) linked as a self-reflexive text to her research on children and adults with spina bifida. To give a flavour of what her autoethnography looks like consider the following abbreviated vignette that describes part of her journey for a quest for a child.…”
Section: Showing the Whats And Hows: Storytellers Creative Analytic mentioning
confidence: 98%
“…That said, there are scholars that have produced them (Murphy 1990;Smith 1999;Sparkes 2002). For example, Neville-Jan (2004) presented an autoethnography in the form of a quest narrative (Frank 1995) linked as a self-reflexive text to her research on children and adults with spina bifida. To give a flavour of what her autoethnography looks like consider the following abbreviated vignette that describes part of her journey for a quest for a child.…”
Section: Showing the Whats And Hows: Storytellers Creative Analytic mentioning
confidence: 98%
“…However, the context and personal experience of being disabled affect which dimension is foregrounded (Hughes and Paterson 1997;Neville-Jan 2004;Shakespeare 2006Shakespeare , 2004Shakespeare and Watson 1997;Watson 2012;Thomas 1999). The following analyses will discuss how the children's experiences from attending consultations elucidate the relation between biomedical and social dimensions of disability.…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…So far, the surgery has decreased the need for a shunt at birth (Bruner et al, 1999). Neville-Jan, 2004), I used autoethnography to connect the personal experience of pain more directly with political action.…”
Section: Into the 21st Centurymentioning
confidence: 99%
“…For me, as a researcher studying adults with spina bifida, a group of which I am a member, autoethnography provides a means for me to connect my self-as-researcher and self-as-research participant. In previous articles, I have used my personal experiences of living with spina bifida to question the dominant discourses about pain (Neville-Jan, 2003) and about sexuality (Neville-Jan, 2004). Autoethnography as a means to understand the lived experience of disability fits within Kielhofner's (2004Kielhofner's ( , 2005 recommendations for research in occupational therapy that incorporates disability studies.…”
mentioning
confidence: 99%