1980
DOI: 10.1080/00455091.1980.10716285
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Self-interest and the Concept of Self-sacrifice

Abstract: Owing to a genral dissatisfaction with hedonistic theories of value, a number of recent discussions have sought to identify an agent's selfinterest, individual utility, or personal welfare with what the agent most wants to do, all things considered. Two features of these accounts merit special attention for the argument in this paper. First, on such accounts any desire or aversion which persists in the face of complete information is logically relevant to the determination of an agent's self interest. This inc… Show more

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Cited by 98 publications
(16 citation statements)
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“…These, like the metaphysical cases, are related to cases we have reviewed which apparently tell against hedonism, yet they intuitively tell, on balance, against at least the dominant desire-based accounts and for something like hedonism. These cases indeed invoke a characteristic difficulty for desire-based accounts (Overvold, 1980(Overvold, , 1982. The true satisfaction of desires may make no difference in one's experience, and in a way which hence has no obvious intuitive relevance to one's well-being.…”
Section: Intuitive Hedonismmentioning
confidence: 96%
“…These, like the metaphysical cases, are related to cases we have reviewed which apparently tell against hedonism, yet they intuitively tell, on balance, against at least the dominant desire-based accounts and for something like hedonism. These cases indeed invoke a characteristic difficulty for desire-based accounts (Overvold, 1980(Overvold, , 1982. The true satisfaction of desires may make no difference in one's experience, and in a way which hence has no obvious intuitive relevance to one's well-being.…”
Section: Intuitive Hedonismmentioning
confidence: 96%
“…The target of Overvold's argument from self‐sacrifice, and many of the arguments of the other philosophers discussed above, is a souped‐up version of this subjectivist approach. According to the souped‐up theory, we look not at the actual desires the person has for each of her various possible lives but instead at her idealized desires: typically, the desires she would have if she ‘had been fully exposed to available information’ and were to keep this information ‘firmly and vividly in mind’ (Brandt, 1972, p. 682, quoted in Overvold, 1980, pp. 106–107).…”
Section: One Kind Of Preferentist Theory Of Welfare and The Argumementioning
confidence: 99%
“…Eventually all four sons complete their education and enjoy very happy and rewarding lives. (Overvold, 1980, p. 108)…”
Section: One Kind Of Preferentist Theory Of Welfare and The Argumementioning
confidence: 99%
“…Indeed, it is a fixed point in our discussion of such theories that they not make self-sacrifice impossible. The most influential discussion of this kind of problem, discussed within the context of desire-fulfillment theories in particular, is Overvold (1980). For discussion of these issues see also Rosati (2009b).…”
Section: Good But Not Good For?mentioning
confidence: 99%