2021
DOI: 10.1111/chso.12473
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‘Self’ (ziji), ‘others’ (taren) and ‘collective’ (jiti): Friendships at school embedded with China's Confucian–collectivist sociocultural values

Abstract: This is an open access article under the terms of the Creative Commons Attribution License, which permits use, distribution and reproduction in any medium, provided the original work is properly cited.

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Cited by 8 publications
(12 citation statements)
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“…With the development of perspective-taking and empathic skills, older children support each other better and solve conflicts more effectively (Rubin et al, 2015), thus allowing them to form high-quality friendships and improve friendship quality over time. In particular, Chinese society emphasizes interdependent cultural values and interpersonal harmony (Zhu, 2021); thus, Chinese children are encouraged to develop and maintain high-quality friendships. Furthermore, the improvement of friendship quality may be a result of the increasing stability of the friendships (Poulin & Chan, 2010).…”
Section: Discussionmentioning
confidence: 99%
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“…With the development of perspective-taking and empathic skills, older children support each other better and solve conflicts more effectively (Rubin et al, 2015), thus allowing them to form high-quality friendships and improve friendship quality over time. In particular, Chinese society emphasizes interdependent cultural values and interpersonal harmony (Zhu, 2021); thus, Chinese children are encouraged to develop and maintain high-quality friendships. Furthermore, the improvement of friendship quality may be a result of the increasing stability of the friendships (Poulin & Chan, 2010).…”
Section: Discussionmentioning
confidence: 99%
“…Also, well-adjusted friends can serve as children’s positive role models for better adjustment to school (Parker et al, 2006). As human relatedness and social harmony are valued highly in Chinese Confucian culture (Wei & Li, 2013; Zhu, 2021), friendships may be particularly influential in Chinese children’s school adjustment.…”
Section: Discussionmentioning
confidence: 99%
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“…Therefore, a failure to provide paybacks to assisting person would cause damage to the stability of a relationship ( guanxi ). As children who grow up in Chinese society, the rule of giving and returning favours was followed by these Primary Year 5 children in their daily interpersonal interactions with their peers (see also Zhu, 2021a). To provide paybacks for the protection offered by ‘big brothers’ and ‘big sisters’, some children needed to do favours for these older peers.…”
Section: Kindness With Conditions? Paybacks For Protection Provided B...mentioning
confidence: 99%
“…In such narratives, they commonly adopted a careless and joking tone, which might suggest that they took younger children's guard ‘duty’ for granted because they did the same ‘favours’ for older peers when they were the younger ones. Although I did not have access to talk with the younger children mentioned by my participants in the field to directly explore their feelings toward the request of guarding older children's play at night, it might be surmised that these younger children were probably under significant stress because of the negative consequences of being accused as rulebreakers in a school context that was fulfilled by the norms of ‘collective good’, ‘shame’ and ‘face’ (Schoenhals, 2016) and managed by the points‐earning/ranking system (Zhu, 2021a).…”
Section: Kindness With Conditions? Paybacks For Protection Provided B...mentioning
confidence: 99%