Sejarah Perkembangan Islam di Pulau Lombok pada Abad Ke-17

Basarudin, Basarudin

doi:10.20414/sangkep.v2i1.933

Cited by 7 publications

(7 citation statements)

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“…The Muslim community in Lombok has existed since hundreds of years ago; many studies explain that since 16 century Islam was brought to Lombok by Muslim traders, while others said Islam was brought by Sunan Prapen, the son of Sunan Giri from Java [5]. When Islam arrived on this island, people had already believed in Hinduism, Animism, and another form of an ancient faith.…”

Section: Socio-histories Of Bayan Village In North Lombokmentioning

confidence: 99%

Mamacan in Bayan Village North Lombok

Zakiyah¹,

Farida²

2022

Proceedings of the International Symposium on Religious Literature and Heritage (ISLAGE 2021)

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This article discusses a mamacan tradition in Bayan village North Lombok West Nusa Tenggara. This tradition has been practiced since many years ago by a local community called adat Bayan. This adat community is the descendants of former Kedatuan Bayan, a small kingdom that existed around the 16 th century. Data of this study are gathered through three methods, namely interviews, observation, and documentary research. The findings of this study show that mamacan is a tradition of reading manuscripts (lontar/takepan) done by a pambacan (a reader). Then the translator will translate and explain the meaning of the lontar. This tradition is usually conducted during certain rituals and events, such as wedding ceremony, circumcision ceremony, cutting baby's hair, and other rituals. The manuscript for mamacan is selected based on the ceremony type since different rituals will use different manuscripts. For instance, manuscript entitled Jatiswara, Nursada, Nurcahya, Bang Bari, and Nabi Haparas. These manuscripts contain various local values and religious teaching; therefore, mamacan is one of the ways to preserve tradition and disseminate religious values. However, not all people can read that lontar and understand its meaning. Most of those manuscripts were written in Jejawan (Old Javanese letters) and Sasak and Javanese letters, and a combination of Javanese Sasak languages.

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Section: Socio-histories Of Bayan Village In North Lombokmentioning

confidence: 99%

Mamacan in Bayan Village North Lombok

Zakiyah¹,

Farida²

2022

Proceedings of the International Symposium on Religious Literature and Heritage (ISLAGE 2021)

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“…The two Islams that came to Lombok were brought from Java by Sunan Prapen (1548-1605), the fourth son of Sunan Giri or Sunan Ratu Giri, who Ilmu Dakwah: Academic Journal for Homiletic Studies 16(1) (2022) 93-108 came with Prince Sangapati in the 16th century. Traders brought the three Lombok Muslims from Makassar (Basarudin, 2019).…”

Section: Lombok Muslims Acceptance Of the Tablighi Jamaatmentioning

confidence: 99%

Communication Perspective on the Acceptance of the Lombok Muslim Community towards the Da'wah Activities of the Tablighi Jamaat

Irpan¹

2022

IDAJHS

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The purpose of the study was to determine the driving factors for the acceptance process of the Lombok Muslim community towards the da'wah of the Tablighi Jamaat. This is based on the reality of da'wah, which shows a movement against the activism of transnational da'wah movements. The research was conducted through a qualitative approach—data collection techniques through participant observation, unstructured interviews, and documentation. Data analysis follows the stages of the Miles, Huberman, and Saldana interactive model. The study's results stated that the acceptance of the Lombok Muslim community towards the Tablighi Jamaat was due to the good social interaction between the Tablighi Jamaat community and the Lombok Muslim community. Including strengthening teachings, namely the importance of reviving the sunnah of the prophet, conveying greetings, the essence of brotherhood, the urgency of praying in congregation, and turning on the knowledge assembly. The da'wah approach is carried out through distance or friendship and the attitude of glorifying others (Ikram). The communication used is empathic and persuasive. The implication of the research shows that all levels of society can reasonably respond to da'wah politely and with a noble purpose. In addition, at a particular stage, the mindset and behavior of the community can be formed in carrying out Amar makruf nahi munkar.

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“…Bayan Village in North Lombok Regency is not only a traditional village with strongly-held customs, but it is also home to a typical Islamic model of the Sasak people, "Wetu Telu" (Basarudin, 2019). Even though Wetu Telu Islam claims that its teachings come from three credible sources, i.e.…”

Section: Islam and Culturementioning

confidence: 99%

Halal Tourism in Lombok: Harmonization of Religious Values and Socio-Cultural Identity

Prawiro

2022

SJEKI

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This study examines the potential of halal tourism by investigating the relationship between religion and socio-cultural identity on the Indonesian island of Lombok. This study draws on a survey of the literature, semi-structured interviews that rely on social responses, and an anthropological approach that is strengthened with data and information from reliable sources. The findings reveal that religious teachings, along with local culture, are one of the positive elements influencing the adoption of halal tourism in Lombok. Islamic principles are represented in the form of physical culture, in addition to those adopted by the society and used as a reference in their daily activity. Furthermore, the interaction between these data supports the existence of a symbiotic relationship exhibited in the form of constructive support between religion, culture, and the tourism business on the island of Lombok within the context of halal tourism.========================================================================================================ABSTRAK – Pariwisata Halal di Lombok: Harmonisasi Nilai Keagamaan dengan Identitas Sosial-Budaya. Peneltian ini mengkaji otentisitas pariwisata halal melalui studi keterkaitan antara agama dan identitas sosial-budaya di Pulau Lombok Indonesia. Metodologi penelitian ini mengunakan kajian pustaka dan wawancara semi struktur untuk mengumpulkan data teoritis berdasarkan respon sosial dan litearatur pariwisata, serta pendekatan antropologis yang diperkaya dengan data dan informasi dari sumber yang kredibel. Penelitian ini menunjukan bahwa ajaran agama melalui proses yang lama beriringan dengan budaya lokal menjadi salah satu faktor positif penerimaan pariwisata halal di Lombok. Nilai-nilai Islam tidak saja tercermin dari tata-nilai yang dianut masyarakat dan menjadi acuan dalam pola tingkah laku mereka, tetapi juga telah termanifestasikan dalam wujud kebudayaan fisik. Lebih jauh temuan penelitian ini mengukuhkan adanya hubungan simbiosis yang diwujudkan dalam bentuk dukungan konstruktif antara agama, adat dan industri pariwisata dalam bingkai pariwisata halal di Pulau Lombok.

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Sejarah Perkembangan Islam di Pulau Lombok pada Abad Ke-17

Cited by 7 publications

References 0 publications

Mamacan in Bayan Village North Lombok

Mamacan in Bayan Village North Lombok

Communication Perspective on the Acceptance of the Lombok Muslim Community towards the Da'wah Activities of the Tablighi Jamaat

Halal Tourism in Lombok: Harmonization of Religious Values and Socio-Cultural Identity

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