Sejarah Pembentukan Dan Pembaruan Hukum Keluarga Islam Di Nusantara

Abstract

Sejarah pembentukan dan pembaruan hukum keluarga Islam di Indonesia tidak pernah bisa terlepas dari dialektika evolusi budaya hukum yang terjadi dari waktu ke waktu. Model utama dari penggerak evlousi tersebut ada pada semangat penyebar Islam yang menerapkan teori inkulturasi namun tereduksi dengan semangat akulturasi yang melahirkan arabisasi Islam. Pada fase akulturasi inilah terjadi stagnasi pembaruan hukum keluarga dan bahkan mazhab asy-syafi'iyyah menjadi pegangan utama dalam menerapkan hukum keluarga. Semangat pembaruan baru muncul kembali di era 50-an dengan melahirkan istilah Fiqh Indonesia dan Kewarisan Bilateral. Semangat ini berlanjut di era reformasi dengan lahirnya CLD-KHI sebagai pembanding KHI dan diharapkan menjadi UU Perkawinan yang baru. Namun gerakan tersebut kembali stagnan karena begitu mengakarnya hasil pembentukan hukum keluarga Islam berbasis akulturasi di Nusantara. Kata Kunci: Sejarah pembentukan, pembaruan, hukum keluarga Islam, nusantara The History of the Establishment and Improvement of the Islamic Family Law in the Archipelago of Indonesia The history of the establishment and improvement of the Islamic family law in Indonesia can never be separated from law cultural evolution discourse that occurs from time after time. The first model of the evolution motor laid on the spirit of the Islam spreaders who applied inculturation brought forth the Arabization of Islam. In the acculturation phase, the improvement of family law is paused and make the mazhab asy-syafiiyyah as the main base in family law enforcement. The call for improvement reemerged in the 1950s by introducing Indonesian Fiqh and bilateral inheritance. The course continued to the reform era noted by the introduction of CLD-KHI as a counter to KHI and expected to the new marriage regulation. However, the movement was halted again since acculturation has rooted in the development of Islamic family law. Keywords: the history of establishment, improvement, Islamic family law.

Annulment of Marriage and Khuluk in Family Law in Muslim Countries: A Comparative Study of Family Law in Syria, Sudan, Turkey and Indonesia

“…Against that determination there can be no appeal and cassation efforts. (5) A further settlement shall be taken as provided in article 131 subsection (5). (6) In the event that no agreement is reached on the amount of the ransom or iwadl the Religious Court examines and decides as an ordinary matter.…”

“…Then followed by the birth of the Compilation of Islamic Law in 1991. 5 Other articles were written by Asrizal, Hasbi Umar and Hermanto Harun. The article explains that Sudan and Egypt had a large role to play in fighting for the formalization of Islamic law through taqnīn (lawmaking), despite having to overcome the challenges of Western imperialization and secularism.…”

The Status and Rights of an Illegitimate Child According to Mazhab Asy-Syafi'i Perspective on the Development of Islamic Family Law in Indonesia

“…As Islamic law provides many shades in family law in Indonesia, Muslims in Indonesia have done a whole of Islamic law and as a unity (Hidayat, 2014). Through the process of acculturation and inculturation, Islamic law has established a culture of family law in Indonesia in which the pattern of madzhab Syafi'iyyah is very strong within the family law rules laid down in Islamic Law Compilation (Rajafi, 2017).…”

The Importance of Family Law Against Women in Polygamy

“…That is why in many Islamic countries or where the majority of its citizens are Muslim, especially Indonesia, this field of law always gets high appreciation which is manifested in ongoing efforts to legalize/legislate Islamic law into positive law into various products of Indonesian legislation. (Ahyani et al, 2021;Rajafi, 2018). One of the legal products resulting from the mujtahid's ijtihad is regarding laws, one of which relates to problems within the family, which is also called Islamic family law.…”

“…(Setiyanto, 2017) In Indonesia, regarding the relationship between husband and wife or marriage law based on monogamy (Septiandani & Astanti, 2021). However, polygamous marriages in Islam are not prohibited and accommodated by the government in the Marriage Law (Rajafi, 2018;Septiandani & Astanti, 2021).…”