2020
DOI: 10.1080/15700763.2020.1714057
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Segregation or Sanctuary? Examining the Educational Possibilities of Counterpublics for Immigrant English Learners

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Cited by 10 publications
(8 citation statements)
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“…Additionally, many of the other adults that EL-classified students encounter through their EL programming may be likely to communicate with them in their native language, which may also facilitate more positive perceptions in belonging. This finding builds on Jaffe-Walter and Patton Miranda’s (2020) recent work suggesting that “counterpublics”—defined as communities that offer the potential for individuals from marginalized groups to develop identities and critiques that are not easily forged in the wider public sphere (Fraser, 1990)—offer “spaces that honor and cultivate the epistemologies and skills of the marginalized in ways that strengthen society as a whole” (pp. 104–105).…”
Section: Discussionsupporting
confidence: 53%
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“…Additionally, many of the other adults that EL-classified students encounter through their EL programming may be likely to communicate with them in their native language, which may also facilitate more positive perceptions in belonging. This finding builds on Jaffe-Walter and Patton Miranda’s (2020) recent work suggesting that “counterpublics”—defined as communities that offer the potential for individuals from marginalized groups to develop identities and critiques that are not easily forged in the wider public sphere (Fraser, 1990)—offer “spaces that honor and cultivate the epistemologies and skills of the marginalized in ways that strengthen society as a whole” (pp. 104–105).…”
Section: Discussionsupporting
confidence: 53%
“…In their study, “counterpublics” fostered a sense of solidarity related to learning English and negotiating migration experiences. While Jaffe-Walter and Patton Miranda’s (2020) work focused on schools exclusively serving immigrant students classified as ELs, our findings suggest that counterpublics—where “all teaching and learning [are] designed with their needs in mind and could be accessed by all students” (p. 111)—may be possible within traditional schools.…”
Section: Discussionmentioning
confidence: 81%
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“…It makes sense that educators with more specific stories demonstrating the implications of immigration policies and rhetoric would sense an actual effect of those policies and discourse. As such, proximity to these issues matters because it shapes educators’ lived experiences and interpretations, as well as personal engagement with immigrant issues (Crawford, 2018; Jaffe-Walter & Miranda, 2020). Aligned with sensemaking theory, which identifies experience as a key feature of the sensemaking process, this evidence specificity emphasizes the role of personal connection to these issues as central to how educators make sense of immigration (Coburn, 2001).…”
Section: Discussionmentioning
confidence: 99%
“…Exclusionary messages can be as literal as the placement of a classroom in the far corner of the school building signaling immigrant students’ isolation (Gitlin et al, 2003) to more subtle acts of discrimination (Brown and Chu, 2012). Inclusive acts can involve connecting immigrant students to resources and programs as well as to supportive peers (Gibson et al, 2004; Jaffe-Walter and Miranda, 2020). At a macro-level, the education and immigration policies as well as politicians’ rhetoric can unintentionally separate and marginalize immigrant students by reinforcing stereotypes and increasing discrimination (Costello, 2016; LeTendre, 2000; Santos and Menjivar, 2013).…”
Section: Literature Reviewmentioning
confidence: 99%