2009
DOI: 10.1016/j.jrurstud.2009.05.008
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Segregation and protectionism: Institutionalised views of Aboriginal rurality

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Cited by 33 publications
(14 citation statements)
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“…The government agency protocols examined in this study were clearly designed to reach agreements that would help to achieve mandated requirements to conduct cultural surveys, protect sites, meet national benchmarks and compensate or resource people for cultural heritage work. Cultural, rather than material, interests were those most easily ‘given over’ to Aboriginal interests, and may result from a perception that Aboriginal people need only undertake cultural activity related to their authentic Aboriginality such as dancing or gathering resources for artefacts (see Carter and Hollinsworth 2009).…”
Section: Resultsmentioning
confidence: 99%
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“…The government agency protocols examined in this study were clearly designed to reach agreements that would help to achieve mandated requirements to conduct cultural surveys, protect sites, meet national benchmarks and compensate or resource people for cultural heritage work. Cultural, rather than material, interests were those most easily ‘given over’ to Aboriginal interests, and may result from a perception that Aboriginal people need only undertake cultural activity related to their authentic Aboriginality such as dancing or gathering resources for artefacts (see Carter and Hollinsworth 2009).…”
Section: Resultsmentioning
confidence: 99%
“…The concept of an Aboriginal Australian community remains the orthodox one of a discrete, geographically and socially contained community, as often found in a remote area (Bauman and Williams 2004; Carter and Hollinsworth 2009). Yet even this notion of a ‘community’ in a remote area ignores the diversity and divisions that are expressed in a specific localised study area and social grouping (Bauman and Williams 2004; Lane and Corbett 2005).…”
Section: Study Areasmentioning
confidence: 99%
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“…Pareils approfondissements nous semblent essentiels, car des questions plus larges quant aux territorialités des Innus et des Autochtones d'ici et d'ailleurs demeurent : Comment réellement concilier héritage traditionnel et valeurs néolibérales dans la participation à des projets de développement ? Les Autochtones sont‐ils contraints de demeurer les « protecteurs de la nature » pour ne pas perdre leur « authenticité » (Carter et Hollinsworth ) ? Est‐ce là le seul moyen de protéger parallèlement leur culture ?…”
Section: Synthèse Et Conclusion: Territorialités Autochtones Contempounclassified