2006
DOI: 10.1007/s10551-006-9026-4
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Seek the Good Life, not Money: The Aristotelian Approach to Business Ethics

Abstract: Nothing is more common in moral debates than to invoke the names of great thinkers from the past. Business ethics is no exception. Yet insofar as business ethicists have tended to simply mine abstract formulas from the past, they have missed out on the potential intellectual gains in meticulously exploring the philosophic tradition. This paper seeks to rectify this shortcoming by advocating a close reading of the so-called “great books,â€\x9D beginning the process by focusing on Aristotle. The Nichomachean E… Show more

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Cited by 103 publications
(73 citation statements)
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“…For us, justice is a disposition; a character trait motivating respectful recognition and protection of the rights of others to be treated fairly, in accordance with uniform and objective standards. Contextually, justice is required of a leader in the face of conflicts of interest; when duties are assigned among subordinates (Kohlberg, 1976); and/or when valued resources (e.g., money, property, offices, power, and status) are allocated (Bragues, 2006).…”
Section: Six Cardinal Virtues Associated With Virtuous Leadershipmentioning
confidence: 99%
See 1 more Smart Citation
“…For us, justice is a disposition; a character trait motivating respectful recognition and protection of the rights of others to be treated fairly, in accordance with uniform and objective standards. Contextually, justice is required of a leader in the face of conflicts of interest; when duties are assigned among subordinates (Kohlberg, 1976); and/or when valued resources (e.g., money, property, offices, power, and status) are allocated (Bragues, 2006).…”
Section: Six Cardinal Virtues Associated With Virtuous Leadershipmentioning
confidence: 99%
“…As early as the sixth century BCE, in his discussion of "rulers", the ancient Chinese thinker Confucius noted that leaders should be knowledgeable and virtuous in order to fulfill their roles well (Li, 2009). In western culture, Aristotle noted that virtues are required of an "excellent" leader in both community (Dyck and Kleysen, 2001) and business activities (Bragues, 2006). The term "virtue" is derived from the Greek word "arête", interpreted as "excellence" (Bunnin and Yu, 2004) and expressed, in part, through conforming to morally "right" standards.…”
Section: Introductionmentioning
confidence: 99%
“…There is a common understanding of the meaning of phronesis in the literature (Arjoon, 2007;Bragues, 2006;Fowers, 2003;Kane & Patapan, 2006;MacIntyre, 1999). Practical wisdom or prudence reflects the capacity to make wise decisions regarding which virtues are called for in particular situations and the best way to enact those virtues.…”
Section: What Role Does Phronesis Play In This Process?mentioning
confidence: 99%
“…Practical wisdom or prudence reflects the capacity to make wise decisions regarding which virtues are called for in particular situations and the best way to enact those virtues. Bragues (2006) has written about the importance of this in the business context. He explains how practical wisdom has the task of guiding action through the thickets of particularity.…”
Section: What Role Does Phronesis Play In This Process?mentioning
confidence: 99%
“…Although practical, techne differs from phronesis in that the means of production are for the sake of products, while phronesis has it end in itself, that is, acting with practical wisdom (Aristotle, 1999). To understand a practically wise action, it would not be enough to look at the end product or the consequence of what a person did; we need to see how and why the person did what s/he did in that particular situation (Bragues, 2006). Ethical evaluations need to be situated and contextualized.…”
Section: Phronesis: Practical Wisdommentioning
confidence: 99%